Tag: blasphemy

On 30 September, International #BlasphemyDay, #EndBlasphemyLaws #BlasphemyNotACrime

A quarter of the world’s countries and territories (26%) have anti-blasphemy laws or policies, and more than one-in-ten (13%) countries have laws or policies penalizing apostasy.

According to Pew research, laws restricting apostasy and blasphemy are most common in the Middle East and North Africa, where 18 of the region’s 20 countries (90%) criminalize blasphemy and 14 (70%) criminalize apostasy. While apostasy laws exist in two other regions of the world – Asia-Pacific and sub-Saharan Africa – blasphemy laws can be found in all regions, including Europe (in 16% of countries) and the Americas (29%).

The 14 countries that have the death penalty for blasphemy are all countries with Islamic law: Afghanistan, Brunei, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates and Yemen.

66 countries have blasphemy laws: Afghanistan, Algeria, Andorra, Antigua and Barbuda, Austria, Bahrain, Bangladesh, Brazil, Brunei, Comoros, Cyprus, Egypt, Eritrea, Ethiopia, Finland, Germany, Grenada, Guyana, India, Indonesia, Iran, Iraq, Ireland, Israel, Italy, Jordan, Kazakhstan, Kuwait, Lebanon, Libya, Liechtenstein, Malaysia, Mauritius, Montenegro, Morocco, Nigeria, Oman, Pakistan, Papua New Guinea, Philippines, Poland, Qatar, Russia, Rwanda, San Marino, Saudi Arabia, Singapore, Somalia, South Sudan, Spain, Sri Lanka, St Lucia, St. Vincent and Grenadines, Sudan, Suriname, Switzerland, Syria, Tanzania, Thailand, Tunisia, Turkey, United Arab Emirates, Vanuatu, Yemen, Zambia and Zimbabwe. (It used to be 71 but Canada, Denmark, Greece, Malta and New Zealand have dropped blasphemy codes from their books recently.)

On 30 September, International Blasphemy Day, let’s stand with blasphemers across the globe.

Blasphemy is not a crime; it is an integral part of freedom of expression and conscience. #EndBlasphemyLaws #BlasphemyNotACrime #BlasphemyDay

#IAmSohailArabi #Iran

#IAmSinaDehghan #Iran

#IAmPeymanMirzazadeh #Iran

#IAmSaharEliasi #IAmMohammadNouri #Iran

#IAmSherifGaber #Egypt

#IAmShahabMurtadhaGhafouri #Kuwait

#IAmMohamedRusthumMujuthab #Maldives

#IAmAbdulInyass #Nigeria

#IAmTaimoorReza #Pakistan

#IAmAyazNizami #Pakistan

#IAmShafqatEmmanuel #IAmShaguftaKausar #Pakistan

#IAmAhmedAl_Shamri #SaudiArabia

#IAmRaifBadawi #SaudiArabia

#IAmMahmoudJamaAhmed_Hamdi #Somalia

#IAmJabeurMejri #Tunisia

De Balie #CelebratingDissent Festival was an Astounding Success

The epic ‘Celebrating Dissent’ Festival took place between 30 August -1 September in Amsterdam, a collaboration between the prestigious art and debate institute De Balie and Maryam Namazie.

Consisting of a mixture of intense, probing conversations, comedy, art, poetry and dance performances, films, lectures and protest, the weekend was an education in the issues facing dissenters fighting religious constraints and the religious-Right. The work of ex-Muslims and women campaigners was particularly evident.

More than 50 speakers from 30 countries worldwide discussed Women’s Dissent; Touching the Holy Subject; Comedy, the Sacred and Islamophobia; Separation of Religion from the State; Women against Gods; Identity; and Fighting the Far-Right. The deep wound left by silence within families was portrayed in a gut-wrenching film ‘No Longer Without You’ by Nazmiyeh Oral. Nadia El Fani’s  brave film ‘Neither Allah nor Master’ explored the importance of laicité. Speaker upon speaker showed how some of the most vibrant responses to fundamentalism have come from the universal desire for freedom – especially where survival has become synonymous with challenging religion and the religious-Right.

To highlight the dangers facing dissenters, a public protest of 160 balloons with the names of those persecuted or murdered for blasphemy and apostasy was held. Participants at the Festival carried balloons to a nearby square and chalked the names of dissenters into the pavement as a memorial of sorts.

The historic event was an astounding celebration of apostasy, blasphemy and dissent. From the moment the city’s Mayor, Femke Halsema, opened the festival by welcoming ‘heretics, infidels and renegades,’ it was clear that this would be a historic and remarkable festival committed not only to defending free thought and expression but also the lives and freedoms of dissenters.

Video footage

30 August 2019

Celebrating Dissent: Interview Marathon with Maryam Namazie 
Celebrating Dissent: Interview Marathon with Taslima Nasrin
Celebrating Dissent: Interview Marathon with Inna Shevchenko
Celebrating Dissent: Interview Marathon with Saif Ul Malook

Celebrating Dissent: Interview Marathon with Zineb El Rhazoui. An empty chair since she was prevented from coming by Dutch government.

31 AUGUST 2019

A Conversation on Women’s Dissent with Inna Shevchenko, Maryam Namazie and Taslima Nasrin. Music by Shelley Segal. Protest Art by Victoria Guggenheim. Chair: Samira Bouchibti.

Touching the Holy Subject with Nadia El Fani, Rishvin Ismath, Saif Ul Malook and Sarah Haider. Music by Veedu Vidz. Chair: Bahram Sadeghi.

Comedy, the Sacred and Islamophobia with Shabana Rehman, Ali Rizvi and Armin Nabavi. Chair: Sherin Seyda.

Public Art Protest commemorating dissenters in a public square.

Separation of Religion from the State with Afsana Lachaux, Annie Laurie Gaylor, Elżbieta Podleśna, Homa Arjomand and Sadia Hameed. Chair: Bercan Gunel.

Women against Gods with Gita Sahgal, Ibtissame Betty Lachgar, Maaike Meijer, Mineke Schipper and Rana Ahmad. Performance by Atoosa Farahmand. Chair: Ianthe Mosselman.

1 SEPTEMBER 2019

Film Screening Neither Allah Nor Master by Nadia El Fani followed by a conversation with Hind Bariaz, Karrar Al Asfoor, Wissam Charafeddine and Zara Kay. Chair: Sophie Rutenfrans.

Film Screening No Longer without You by Nazmiyeh Oral followed by a conversation with Cemal Knudsen Yucel, Fauzia Ilyas, Mimzy Vidz, Omar Makram, Rishvin Ismath, Sohail Ahmad and Zehra Pala. Chair: Parwin Mirahimy.

On Identity with Kenan Malik, Harris Sultan, Jimmy Bangash, Rahila Gupta and Yasmin Rehman. Poetry by Halima Salat. Chair: Jorgen Tjong a Fong.

Fighting the Far-Right; Celebrating Dissent with Halima Salat, Maryam Namazie, Mohamed Hisham, Muhammed Syed, Sadia Hameed and Sami Abdallah. Music by Shelley Segal. Chair: Samira Bouchibti.

There was also artwork by Mahshad Afshar and Jenny Wenhammar.

 Media coverage of De Balie #CelebratingDissent Festival

Photos of De Balie #CelebratingDissent Festival.

 

Demanding the unconditional immediate release @RusthumRussso

Mohamed Rusthum Mujuthaba was arrested by police in the Maldives earlier this week on charges of “insulting Islam” on social media. @RusthumRussso Tweeted police raising the alarm on multiple death threats against him; instead he was arrested and taken into custody. No further information has been given by the police and his place of detention is unknown. No lawyers have agreed to represent him so far and according to local sources, lawyers are reluctant to do so especially in light of several murders by Islamists, including of journalists and bloggers.

We, the undersigned, condemn his arrest and demand his immediate release. @RusthumRussso was merely exercising his freedom of conscience and expression and has a right to do so. We also call for an end to the blasphemy law in the Maldives so that believers and nonbelievers may freely express their conscience without fear, threats or imprisonment.

Council of Ex-Muslims of Sri Lanka

Council of Ex-Muslims of Britain

Ex Muslim Support Network of Australia

Ex-Muslims of Tamil Nadu, India

Faithless Hijabi

Irreligious Community Of Sri Lanka

M.A.L.I. Alternative Movement of Individual Liberties

Muslimish

One Law for All

Yukthivadi Sangham, Kerala, India

Atheist Ireland

Free lesson plans about atheism for children aged 8 and up from Atheist Ireland

Atheist Ireland has today published a set of free lesson plans about atheism for children aged 8 and up.

Schools and teachers can use the lesson plans during the school year, at whatever class level they feel is best.

Parents can also use the lesson plans directly. They can discuss them one-to-one with their child, or let their child use them at school if they have opted them out of religion class.

We do not want children to believe anything in these lessons, or in the book, simply because we say so. Like anybody else, we might be mistaken about some things.

Instead, we want children to use the lessons and the book to start off their own personal investigations into the topics we cover.

Full lesson plans can be downloaded via this link: https://www.teachdontpreach.ie/lesson-plans/

We understand intolerance better than most; Blasphemy is not Bigotry

On 15 July, Council of Ex-Muslims of Britain (CEMB) wrote to the newspaper Het Parool to ask for a right to reply to a piece by Dino Suhonic, director of Maruf platform for queer Muslims in the Netherlands where a number of intentionally false statements were made about the CEMB and our fight for LGBT rights of Muslims and ex-Muslims as well as the rights to apostasy and blasphemy at Pride in London.

CEMB urged the publication to rectify the falsities. Suhonic clearly has a right to criticise our organisation and work but the use of false statements to ‘prove’ his points was unethical and libelous and aimed only to damage and defame.

ON 16th July, we received an email from the publication – see below – saying that one of the mistakes in his piece was rectified but the more important false claim on far-right support was not. We were told that since we were not a Dutch organisation, we could not publish our opinion piece but that they would consider a letter to the editor. We sent a shorter letter to the editor on 17th July (it was even translated for their ease) and though we emailed a number of times inquiring about its publication, we have yet to see our letter published and are therefore making it available to the public.

The longer opinion piece in Dutch was published today on Vrij Links. You can read it here.

The English version of the opinion piece is below, as is the email received from the paper and our shortened letter to the editor, which was never published. UPDATE: After a number of contacts with the publication, our short letter to the editor was published on 31 July 2019. You can see the letter here.

SHORTENED LETTER TO THE EDITOR IN ENGLISH

Mr. Suhonic has made false claims regarding Council of Ex-Muslims of Britain (CEMB). We are one of the largest and oldest progressive ex-Muslim groups worldwide. We defend LGBT rights of ex-Muslims and Muslims and the rights to apostasy and blasphemy. In struggling for these rights, we enact the rights that we demand. We blaspheme to win the right to blasphemy and reject religion to defend the right to apostasy. This public resistance when we can be shunned or killed for celebrating who we are is particularly apt to Gay Pride. Like women demanding the right to vote or blacks demanding an end to Jim Crow laws, we will blaspheme until we will no longer be killed for it. This may cause Mr Suhonic offence but defending the rights of those that offend religious morality has always been a cornerstone of progressive politics. After all, there are some Muslims who are offended by those who are Muslim and gay. Offence cannot be justification to deny minorities within minorities their rights. Mr Suhonic’s conflating blasphemy with far-Right support is like absurdly conflating his belief in Islam with support from Islamism! For us, Islamism is our far-Right and fundamentally no different from other religious-Right and racist movements. Bigotry affects us and our families too but we will not excuse fundamentalism because of racism nor racism because of fundamentalism.

Jimmy Bangash and Maryam Namazie
CEMB Spokespersons

DUTCH LETTER TO THE EDITOR

Dino Suhonic heeft valse beweringen gedaan over deCouncil of Ex-Muslims of Britain (CEMB). Wij zijn één van de grootste en oudste progressieve ex-moslimgroepen ter wereld. Wij verdedigen lhbt-rechten van ex-moslims én moslims en het recht op apostasie en blasfemie. In deze strijd oefenen we de rechten uit die we opeisen. Wij gebruiken blasfemie om het recht op blasfemie te verwerven en verwerpen religie om het recht op apostasie te verdedigen. Overwegende dat wij kunnen worden buitengesloten of vermoord voor het vieren wie wij zijn, is dit publieke verzet uitzonderlijk geschikt voor de Gay Pride. Zoals vrouwen die kiesrecht eisten of zwarten die afschaffing van de Jim Crow-wetten eisten, zullen wij blasfemie plegen totdat we er niet meer voor vermoord worden. Dat mag Suhonickwetstend vinden, maar verdediging van de rechten van degenen die de religieuze moraal kwetsen is altijd een hoeksteen van progressieve politiek geweest. Tenslotte worden sommige moslims gekwetst door degenen moslim en homo zijn. Gekwetstheid kan geen rechtvaardiging zijn om minderheden binnen de minderheden hun rechten te onthouden. Dat Suhonicblasfemie met extreemrechtse steun verwart is net zo absurd als zijn geloof in de islam verwarren met steun voor het islamisme! Voor ons is islamisme ons extreemrechts en verschilt fundamenteel niet van andere religieus-rechtse en racistische bewegingen. Discriminatie raakt ons en onze families allemaal, maar wij zullen fundamentalisme niet goedpraten vanwegeracisme, noch racisme vanwege fundamentalisme.

Jimmy Bangash en Maryam Namazie
CEMB woordvoerders

EMAIL FROM THE PUBLICATION

On 16 Jul 2019, at 15:45, Het hoogste woord wrote:

Dear Mrs. Namazie,
Thank you, for your email and taking the effort to translate it to Dutch. After consulting with the author, I have made some changes to the article on our website. The sentence about the “Fuck islam-placard” has been removed. I added an editorial comment at the bottom of the article. Mr. Suhonic asked me to tell you he regrets his mistake.
Regarding your comment about the support for CEMB, I clarified in the article that Mr Suhonic meant “support on social media”, not financial support.
I would like to offer you the chance to reply and clarify your activities and position, however a full opinion piece would be too much, since you are not a Dutch organization and the remarks about your activities in Mr. Suhonic article are not the focus of the article. You are welcome to write a short response (around 150 words), which I will consider for publication in the ‘Letters to the newspaper’ section.
Met vriendelijke groet, kind regards,
Jesse Beentjes
Coördinator Het Hoogste Woord
Jacob Bontiusplaats 9, 1018 LL Amsterdam

THE LONGER OPINION PIECE WE INITIALLY WROTE TO REFUTE SUHONIC’S FALSE CLAIMS ABOUT CEMB – DUTCH HAS BEEN PUBLISHED IN VRIJ LINKS

On 15 Jul 2019, at 09:58, CEMB <exmuslimcouncil@googlemail.com> wrote:

To whom it may concern

Your newspaper Het Parool published a piece by Dino Suhonic, director of Maruf, platform for queer Muslims in the Netherlands where a number of intentionally false statements were made on the Council of Ex-Muslims of Britain and our fight for LGBT rights of Muslims and ex-Muslims as well as the rights to apostasy and blasphemy.

CEMB urges your publication to rectify the falsities. Suhonic clearly has a right to criticise our organisation and work but the use of false statements to ‘prove’ his points is unethical and libelous and aims only to damage and defame.

The false statements are as follows:

“This group has previously been accused of spreading Muslim hatred by using slogans such as ‘Fuck Islam’.” Firstly, CEMB never had a placard that said ‘Fuck Islam’ but ‘Fuck Islamic Homophobia’. Criticising religious homophobia is integral to the fight for the rights of minorities within minorities and dissenters. Blasphemy and apostasy are not hatred against believers but a challenge to religious ideas and dogma. The conflation of criticism of religious dogma or the religious-Right with hatred against believers is an attempt to impose blasphemy and apostasy laws where none exist.

Your paper can see information and footage of our participation at Pride over the three years. There is no ‘Fuck Islam’ placard. In any case, opposition to a religion or belief is not bigotry against people.

CEMB marches at Pride in London 2019 as topless Imams of Perpetual Indulgence

CEMB march at Pride 2018 in London: A Victory against Islamism

Open Letter to Pride: Defend the Council of Ex-Muslims

Suhanic also falsely says:

“They receive support mainly from right-wing groups, who show their solidarity by jointly fighting ‘against the Islamisation of Britain’.”

CEMB is a progressive organisation that works with other progressive organisations, many of them minority-run, anti-Racist and anti-cultural relativist. We are unequivocally against Islamism and all other far-Right movements. We see Islamism as far-Right too and believe the stop Islamisation groups are fundamentally no different from the Islamists. They are fundamentally misogynist, homophobic, anti-Semitic, xenophobic, and rely on religion, hate and violence to further their cause. CEMB is an anti-racist organisation that always defends the rights of Muslims and migrants despite any differences in belief. You can see some of our recent statements or interviews here that clearly show our position:

Making a stand against all forms of hate

Defining Islamophobia

CEMB condemns China’s persecution of Muslims

CEMB fights on many fronts, against religious dogma, for the rights of women, LGBT, freedom of conscience and expression (which includes freedom from religion and atheism) and against racism and xenophobia… We won’t remain silent about fundamentalism or religious dogma because of racism or vice versa. We think we must fight them all in order to fully defend universal rights.

CEMB calls on your publication to give us the right to reply in your paper. The piece by Jimmy Bangash is below.

A translation will follow shortly.

We look forward to your immediate response.

Regards

Maryam Namazie
CEMB Spokesperson

 

******

By Jimmy Bangash
CEMB Spokesperson

Dino Suhonic’s article covering the Council of Ex-Muslims of Britain (CEMB) at Pride in London in Het Parool displays a poor understanding of the issues of apostasy and homosexuality impacting individuals of Muslim heritage. The article is littered with false claims, conflates blasphemy and apostasy with bigotry against believers and fails to acknowledge that Pride is a space for criticism of religion and the religious-Right.

It is deeply disappointing to see this article published without any attempt to fact check the absurd claims made by an individual so removed from the realities of our members’ lives – members who are predominantly from diaspora communities or are themselves refugees, hailing from Muslim-majority countries such as Iran, Pakistan and Bangladesh.

Council of Ex-Muslims of Britain

Our organisation stands for universal human rights to be applied to all people across all countries. We have a longstanding history of working to support apostates internationally in Islamic states and supporting refugees and asylum seekers in the UK and internationally. We have unequivocally defended Muslims as can be seen from our work, including condemnation of China’s treatment of Muslims and Chechnya’s treatment of LGBT Muslims.

We actively oppose far-right and racist organisations, many of whom seek to attack us as foreigners. We also have Muslim families who are affected by bigotry and we face added pressures and threats from within because we are LGBT and/or ex-Muslims. We, therefore, understand better than most the vile effects of bigotry and the need to stand up to it unequivocally. We consistently stand for the human rights of all. Again, much of this commitment is visible with even a cursory glance at our work over 12 years.

CEMB at Pride

Life for LGBT people of Muslim heritage can be bleak. For many it involves living a closeted existence within Muslim ‘communities’ for fear of being ostracised or disowned. Religious institutions and theological teachings espoused by ‘community leaders’ range from preaching for our execution, through to advising us to live a life of celibacy. With 52% of polled British Muslims stating that homosexuality should be illegal and 47% stating that it is unacceptable for a gay person to become a teacher, it is clear that our ‘communities’ are the most homophobic within the UK.

The situation in Muslim-majority countries is even more dire. A 2013 PEW global study on Muslim Attitudes reported almost unilateral condemnation of homosexuality. Countries expressing the highest population acceptance of homosexuality were Uganda (12%), Mozambique (11%) and Bangladesh (10%) with the other 37 Muslim majority countries polled showing less than 10%. Appallingly, all 14 states that hold the death penalty for homosexuality are Muslim-majority countries. Importantly, many of these countries also have the death penalty for apostasy – for leaving the religion of Islam – as well as for blasphemy.

Pride provides a safe place to challenge this religious homophobia. Since its inception, Pride has been a place where LGBT people have been able to rally against political, cultural, and religious condemnation of homosexuality.

Whether it is gay ex-Muslims (GEMs) protesting with placards stating “Fuck Islamic Homophobia” and condemning the Islamic states that have the death penalty for homosexuality, or gay Muslims attempting to redefine the position of gays within Islam with placards of “Allah Love us All”, Pride currently provides the only safe place to galvanise public awareness to the diverse protests and messages of LGBT of Muslim heritage. A safety which is not afforded to us, on any level, by the wider Muslim ‘communities’.

For us, our presence at Pride has been hugely important because we have members who are LGBT and/or refugees who have fled countries where homosexuality is punishable by death. Many of the same Islamic states that kill LGBT, also kill apostates and blasphemers. Our presence is, therefore, crucial because it aims not only to defend LGBT rights of ex-Muslims and Muslims but also to push open the shrinking spaces for religious doubt and dissent. Our placards embody the dissent against religious dogma that has always been an important part in the fight for human rights. Just as criticism of Christianity or the Christian-Right at Pride are not hatred towards Christians, so too our placards and presence have nothing to do with hate and everything to do with the demand for human rights for all. The right to be gay, be an apostate or to be a blasphemer without fear, ostracisation or threats to our lives.

Pride is one of the very few public spaces where we can come out, loud and proud – as LGBT and/or ex-Muslims – without fear. This is something we will continue to do despite vilifications and misinformation promoted by Dino Suhonic and others like him who cannot see how the rights and lives of LGBT and ex-Muslims are linked. To defend the rights of one we must defend the rights of all despite differences in beliefs and opinions.

hello@ex-muslim.org.uk
www.ex-muslim.org.uk

DUTCH LONGER OPINION PIECE PUBLISHED IN VRIJ LINKS.

Translations into Dutch by Leon Korteweg

 

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