Tag: Apostasy

“On The Side Of Those Who Fight For Freedom”

The below was first published on Centre for Women’s Justice website written by Maryam Namazie, joint prize winner of the Emma Humphrey’s Memorial Prize 2019.

I started Council of Ex-Muslims of Britain and One Law for All more than a decade ago to publicly mobilise dissent against religious laws. An expression of “not in my name” and a challenge to the Quran, Islam and Islamism as the greatest stumbling blocks in the way of the emancipation of women, freethinkers and others (if I may “paraphrase” US Suffragist Elizabeth Cady Stanton)*.

Having fled the Islamic regime in Iran – where there is a deep-seated anti-Islamic backlash and women’s liberation movement – I found it astonishing how Sharia courts, apostasy laws and women’s subservient status were legitimised as a defence of “minority rights” in Britain and the west.

How Machiavellian to promote a defence of fundamentalists as a defence of a presumed homogenous minority “community”! How patronising to assume that those of us from minority backgrounds are so “different” from everyone else that we can only be expected to live within the confines of predefined patriarchal structures.

In any religious or tribal court, the odds are stacked against women who are viewed as the property and honour of the men in charge and not as individual citizens with rights.

The fact of the matter is that Sharia law violates women’s rights, including here in Britain. As do Ecclesiastic courts, the Beth Din or Loya Jirgas. In any religious or tribal court, the odds are stacked against women who are viewed as the property and honour of the men in charge and not as individual citizens with rights.

Sharia courts legitimise and encourage violence against women whether by considering a women’s testimony as worth half that of a man’s, normalising polygamy and child “marriage” or considering marital rape as the prerogative of the husband, amongst others. Sharia court jurisprudence and practice violate every article of the Convention on the Elimination of Discrimination Against Women (CEDAW), including by promoting the concept of “zina” which criminalises sex outside of marriage.

Sharia law also violates the rights of religious minorities, freethinkers, ex-Muslims, atheists, apostates, blasphemers and LGBT… In more than a dozen countries under Sharia, apostasy, blasphemy and homosexuality is punishable with the death penalty. In Britain, too, Sharia judges have made statements justifying the killing of apostates; the apostate label alone carries with it the grave risk of shunning and honour-related violence and death.

The establishment of CEMB and One Law for All were efforts to be heard and to be seen and to insist on our equal citizenship and individual rights and freedoms in the face of a cultural relativism that erases any dissent and only recognises “group” and “community” rights. Given that it is those in power that determine the “rights” of an in-group, a defence of an essentialised “Muslim community” ends up becoming an exercise in defending the fundamentalists and blaming the victims. Make no mistake. Defending Sharia courts or for that matter the veiling of children and sex segregation at schools or opposition to the “No Outsiders” programme is a defence of the Islamist project to control women, dissent and doubt and has nothing to do with promoting religious freedom or combatting bigotry.

A brief look at the founding organisations of the oldest Sharia court in Britain, the Islamic Sharia Council, for example, clearly shows the transnational Islamist links. The organisations include:

  • London Central Mosque and Islamic Cultural Center (whose Trustees include officials from the governments of Pakistan, Saudi Arabia, UAE, Brunei, Qatar, Egypt, Yemen, Jordan – many of which punish apostasy with the death penalty and have discriminatory family laws).

  • Muslim World League (which propagates Saudi Wahabbism, the Muslim Brotherhood played a role in its founding).

  • Markazi Jamiat Ahl-e-Hadith (involved in promoting sectarianism and jihad in the Indian sub-continent).

  • UK Islamic Mission (inspired by Jamaat e Islami and Syed Abul Ala Maududi and shares the same ideology as Hamas and Muslim Brotherhood).

  • Dawatul Islam, UK (UK branch of the Bangladeshi Jamaat e Islami. In 1971, some of the Jamaat e Islami were implicated in running death squads and organising lynchings against people demanding independence).

  • Jamia Mosque & Islamic Center, Birmingham (where protestors marched from the mosque after Friday prayers to the Bangladesh High Commission in Birmingham after the execution of a Bangladeshi Islamist convicted of atrocities committed during the 1971 war of independence with Pakistan following the country’s war crimes tribunal).

  • Muslim Welfare House, London (was founded by Kamal Helbawy of the Muslim Brotherhood who has praised Osama Bin Laden. They have fatwas defending polygamy and prohibiting Muslim women from marrying non-Muslim men as well as campaigned to stop the selling of alcohol).

It’s where we each stand when rights are violated and fundamentalists appeased that counts.

Contrary to the far-Right arguments that aim to promote anti-Muslim bigotry and xenophobia, this is not about a clash of civilisations but a clash between theocrats and secularists everywhere, with believers and non-believers, including minorities and migrants, on either side. Identities are irrelevant and beside the point though; it’s their politics that matters. It’s where we each stand when rights are violated and fundamentalists appeased that counts. As the refrain from the old labour movement song says: “Which side are you on?” Are we all, as the song continues – “on the side of those who fight for freedom”?

Maryam Namazie is an Iranian-born writer and activist and joint winner of the Emma Humphrey’s Memorial Prize 2019. She is the Spokesperson of One Law for All and the Council of Ex-Muslims of Britain. She hosts a weekly television programme broadcast in Iran on Saturday evenings in Persian and English called  Bread and Roses.

For more details on Sharia courts in Britain, see a One Law for All submission to the Home Affairs Select Committee.

For more details on the work of Council of Ex-Muslims of Britain, click here.

Get your tickets here for CEMB’s upcoming March 8 event for International Women’s Day on Apostasy, Shunning and Survival.

* US Suffragist Elizabeth Cady Stanton [1850-1902] said: “The Bible and the Church have been the greatest stumbling blocks in the way of women’s emancipation.”

De Balie #CelebratingDissent Festival was an Astounding Success

The epic ‘Celebrating Dissent’ Festival took place between 30 August -1 September in Amsterdam, a collaboration between the prestigious art and debate institute De Balie and Maryam Namazie.

Consisting of a mixture of intense, probing conversations, comedy, art, poetry and dance performances, films, lectures and protest, the weekend was an education in the issues facing dissenters fighting religious constraints and the religious-Right. The work of ex-Muslims and women campaigners was particularly evident.

More than 50 speakers from 30 countries worldwide discussed Women’s Dissent; Touching the Holy Subject; Comedy, the Sacred and Islamophobia; Separation of Religion from the State; Women against Gods; Identity; and Fighting the Far-Right. The deep wound left by silence within families was portrayed in a gut-wrenching film ‘No Longer Without You’ by Nazmiyeh Oral. Nadia El Fani’s  brave film ‘Neither Allah nor Master’ explored the importance of laicité. Speaker upon speaker showed how some of the most vibrant responses to fundamentalism have come from the universal desire for freedom – especially where survival has become synonymous with challenging religion and the religious-Right.

To highlight the dangers facing dissenters, a public protest of 160 balloons with the names of those persecuted or murdered for blasphemy and apostasy was held. Participants at the Festival carried balloons to a nearby square and chalked the names of dissenters into the pavement as a memorial of sorts.

The historic event was an astounding celebration of apostasy, blasphemy and dissent. From the moment the city’s Mayor, Femke Halsema, opened the festival by welcoming ‘heretics, infidels and renegades,’ it was clear that this would be a historic and remarkable festival committed not only to defending free thought and expression but also the lives and freedoms of dissenters.

Video footage

30 August 2019

Celebrating Dissent: Interview Marathon with Maryam Namazie 
Celebrating Dissent: Interview Marathon with Taslima Nasrin
Celebrating Dissent: Interview Marathon with Inna Shevchenko
Celebrating Dissent: Interview Marathon with Saif Ul Malook

Celebrating Dissent: Interview Marathon with Zineb El Rhazoui. An empty chair since she was prevented from coming by Dutch government.

31 AUGUST 2019

A Conversation on Women’s Dissent with Inna Shevchenko, Maryam Namazie and Taslima Nasrin. Music by Shelley Segal. Protest Art by Victoria Guggenheim. Chair: Samira Bouchibti.

Touching the Holy Subject with Nadia El Fani, Rishvin Ismath, Saif Ul Malook and Sarah Haider. Music by Veedu Vidz. Chair: Bahram Sadeghi.

Comedy, the Sacred and Islamophobia with Shabana Rehman, Ali Rizvi and Armin Nabavi. Chair: Sherin Seyda.

Public Art Protest commemorating dissenters in a public square.

Separation of Religion from the State with Afsana Lachaux, Annie Laurie Gaylor, Elżbieta Podleśna, Homa Arjomand and Sadia Hameed. Chair: Bercan Gunel.

Women against Gods with Gita Sahgal, Ibtissame Betty Lachgar, Maaike Meijer, Mineke Schipper and Rana Ahmad. Performance by Atoosa Farahmand. Chair: Ianthe Mosselman.

1 SEPTEMBER 2019

Film Screening Neither Allah Nor Master by Nadia El Fani followed by a conversation with Hind Bariaz, Karrar Al Asfoor, Wissam Charafeddine and Zara Kay. Chair: Sophie Rutenfrans.

Film Screening No Longer without You by Nazmiyeh Oral followed by a conversation with Cemal Knudsen Yucel, Fauzia Ilyas, Mimzy Vidz, Omar Makram, Rishvin Ismath, Sohail Ahmad and Zehra Pala. Chair: Parwin Mirahimy.

On Identity with Kenan Malik, Harris Sultan, Jimmy Bangash, Rahila Gupta and Yasmin Rehman. Poetry by Halima Salat. Chair: Jorgen Tjong a Fong.

Fighting the Far-Right; Celebrating Dissent with Halima Salat, Maryam Namazie, Mohamed Hisham, Muhammed Syed, Sadia Hameed and Sami Abdallah. Music by Shelley Segal. Chair: Samira Bouchibti.

There was also artwork by Mahshad Afshar and Jenny Wenhammar.

 Media coverage of De Balie #CelebratingDissent Festival

Photos of De Balie #CelebratingDissent Festival.

 

We understand intolerance better than most; Blasphemy is not Bigotry

On 15 July, Council of Ex-Muslims of Britain (CEMB) wrote to the newspaper Het Parool to ask for a right to reply to a piece by Dino Suhonic, director of Maruf platform for queer Muslims in the Netherlands where a number of intentionally false statements were made about the CEMB and our fight for LGBT rights of Muslims and ex-Muslims as well as the rights to apostasy and blasphemy at Pride in London.

CEMB urged the publication to rectify the falsities. Suhonic clearly has a right to criticise our organisation and work but the use of false statements to ‘prove’ his points was unethical and libelous and aimed only to damage and defame.

ON 16th July, we received an email from the publication – see below – saying that one of the mistakes in his piece was rectified but the more important false claim on far-right support was not. We were told that since we were not a Dutch organisation, we could not publish our opinion piece but that they would consider a letter to the editor. We sent a shorter letter to the editor on 17th July (it was even translated for their ease) and though we emailed a number of times inquiring about its publication, we have yet to see our letter published and are therefore making it available to the public.

The longer opinion piece in Dutch was published today on Vrij Links. You can read it here.

The English version of the opinion piece is below, as is the email received from the paper and our shortened letter to the editor, which was never published. UPDATE: After a number of contacts with the publication, our short letter to the editor was published on 31 July 2019. You can see the letter here.

SHORTENED LETTER TO THE EDITOR IN ENGLISH

Mr. Suhonic has made false claims regarding Council of Ex-Muslims of Britain (CEMB). We are one of the largest and oldest progressive ex-Muslim groups worldwide. We defend LGBT rights of ex-Muslims and Muslims and the rights to apostasy and blasphemy. In struggling for these rights, we enact the rights that we demand. We blaspheme to win the right to blasphemy and reject religion to defend the right to apostasy. This public resistance when we can be shunned or killed for celebrating who we are is particularly apt to Gay Pride. Like women demanding the right to vote or blacks demanding an end to Jim Crow laws, we will blaspheme until we will no longer be killed for it. This may cause Mr Suhonic offence but defending the rights of those that offend religious morality has always been a cornerstone of progressive politics. After all, there are some Muslims who are offended by those who are Muslim and gay. Offence cannot be justification to deny minorities within minorities their rights. Mr Suhonic’s conflating blasphemy with far-Right support is like absurdly conflating his belief in Islam with support from Islamism! For us, Islamism is our far-Right and fundamentally no different from other religious-Right and racist movements. Bigotry affects us and our families too but we will not excuse fundamentalism because of racism nor racism because of fundamentalism.

Jimmy Bangash and Maryam Namazie
CEMB Spokespersons

DUTCH LETTER TO THE EDITOR

Dino Suhonic heeft valse beweringen gedaan over deCouncil of Ex-Muslims of Britain (CEMB). Wij zijn één van de grootste en oudste progressieve ex-moslimgroepen ter wereld. Wij verdedigen lhbt-rechten van ex-moslims én moslims en het recht op apostasie en blasfemie. In deze strijd oefenen we de rechten uit die we opeisen. Wij gebruiken blasfemie om het recht op blasfemie te verwerven en verwerpen religie om het recht op apostasie te verdedigen. Overwegende dat wij kunnen worden buitengesloten of vermoord voor het vieren wie wij zijn, is dit publieke verzet uitzonderlijk geschikt voor de Gay Pride. Zoals vrouwen die kiesrecht eisten of zwarten die afschaffing van de Jim Crow-wetten eisten, zullen wij blasfemie plegen totdat we er niet meer voor vermoord worden. Dat mag Suhonickwetstend vinden, maar verdediging van de rechten van degenen die de religieuze moraal kwetsen is altijd een hoeksteen van progressieve politiek geweest. Tenslotte worden sommige moslims gekwetst door degenen moslim en homo zijn. Gekwetstheid kan geen rechtvaardiging zijn om minderheden binnen de minderheden hun rechten te onthouden. Dat Suhonicblasfemie met extreemrechtse steun verwart is net zo absurd als zijn geloof in de islam verwarren met steun voor het islamisme! Voor ons is islamisme ons extreemrechts en verschilt fundamenteel niet van andere religieus-rechtse en racistische bewegingen. Discriminatie raakt ons en onze families allemaal, maar wij zullen fundamentalisme niet goedpraten vanwegeracisme, noch racisme vanwege fundamentalisme.

Jimmy Bangash en Maryam Namazie
CEMB woordvoerders

EMAIL FROM THE PUBLICATION

On 16 Jul 2019, at 15:45, Het hoogste woord wrote:

Dear Mrs. Namazie,
Thank you, for your email and taking the effort to translate it to Dutch. After consulting with the author, I have made some changes to the article on our website. The sentence about the “Fuck islam-placard” has been removed. I added an editorial comment at the bottom of the article. Mr. Suhonic asked me to tell you he regrets his mistake.
Regarding your comment about the support for CEMB, I clarified in the article that Mr Suhonic meant “support on social media”, not financial support.
I would like to offer you the chance to reply and clarify your activities and position, however a full opinion piece would be too much, since you are not a Dutch organization and the remarks about your activities in Mr. Suhonic article are not the focus of the article. You are welcome to write a short response (around 150 words), which I will consider for publication in the ‘Letters to the newspaper’ section.
Met vriendelijke groet, kind regards,
Jesse Beentjes
Coördinator Het Hoogste Woord
Jacob Bontiusplaats 9, 1018 LL Amsterdam

THE LONGER OPINION PIECE WE INITIALLY WROTE TO REFUTE SUHONIC’S FALSE CLAIMS ABOUT CEMB – DUTCH HAS BEEN PUBLISHED IN VRIJ LINKS

On 15 Jul 2019, at 09:58, CEMB <exmuslimcouncil@googlemail.com> wrote:

To whom it may concern

Your newspaper Het Parool published a piece by Dino Suhonic, director of Maruf, platform for queer Muslims in the Netherlands where a number of intentionally false statements were made on the Council of Ex-Muslims of Britain and our fight for LGBT rights of Muslims and ex-Muslims as well as the rights to apostasy and blasphemy.

CEMB urges your publication to rectify the falsities. Suhonic clearly has a right to criticise our organisation and work but the use of false statements to ‘prove’ his points is unethical and libelous and aims only to damage and defame.

The false statements are as follows:

“This group has previously been accused of spreading Muslim hatred by using slogans such as ‘Fuck Islam’.” Firstly, CEMB never had a placard that said ‘Fuck Islam’ but ‘Fuck Islamic Homophobia’. Criticising religious homophobia is integral to the fight for the rights of minorities within minorities and dissenters. Blasphemy and apostasy are not hatred against believers but a challenge to religious ideas and dogma. The conflation of criticism of religious dogma or the religious-Right with hatred against believers is an attempt to impose blasphemy and apostasy laws where none exist.

Your paper can see information and footage of our participation at Pride over the three years. There is no ‘Fuck Islam’ placard. In any case, opposition to a religion or belief is not bigotry against people.

CEMB marches at Pride in London 2019 as topless Imams of Perpetual Indulgence

CEMB march at Pride 2018 in London: A Victory against Islamism

Open Letter to Pride: Defend the Council of Ex-Muslims

Suhanic also falsely says:

“They receive support mainly from right-wing groups, who show their solidarity by jointly fighting ‘against the Islamisation of Britain’.”

CEMB is a progressive organisation that works with other progressive organisations, many of them minority-run, anti-Racist and anti-cultural relativist. We are unequivocally against Islamism and all other far-Right movements. We see Islamism as far-Right too and believe the stop Islamisation groups are fundamentally no different from the Islamists. They are fundamentally misogynist, homophobic, anti-Semitic, xenophobic, and rely on religion, hate and violence to further their cause. CEMB is an anti-racist organisation that always defends the rights of Muslims and migrants despite any differences in belief. You can see some of our recent statements or interviews here that clearly show our position:

Making a stand against all forms of hate

Defining Islamophobia

CEMB condemns China’s persecution of Muslims

CEMB fights on many fronts, against religious dogma, for the rights of women, LGBT, freedom of conscience and expression (which includes freedom from religion and atheism) and against racism and xenophobia… We won’t remain silent about fundamentalism or religious dogma because of racism or vice versa. We think we must fight them all in order to fully defend universal rights.

CEMB calls on your publication to give us the right to reply in your paper. The piece by Jimmy Bangash is below.

A translation will follow shortly.

We look forward to your immediate response.

Regards

Maryam Namazie
CEMB Spokesperson

 

******

By Jimmy Bangash
CEMB Spokesperson

Dino Suhonic’s article covering the Council of Ex-Muslims of Britain (CEMB) at Pride in London in Het Parool displays a poor understanding of the issues of apostasy and homosexuality impacting individuals of Muslim heritage. The article is littered with false claims, conflates blasphemy and apostasy with bigotry against believers and fails to acknowledge that Pride is a space for criticism of religion and the religious-Right.

It is deeply disappointing to see this article published without any attempt to fact check the absurd claims made by an individual so removed from the realities of our members’ lives – members who are predominantly from diaspora communities or are themselves refugees, hailing from Muslim-majority countries such as Iran, Pakistan and Bangladesh.

Council of Ex-Muslims of Britain

Our organisation stands for universal human rights to be applied to all people across all countries. We have a longstanding history of working to support apostates internationally in Islamic states and supporting refugees and asylum seekers in the UK and internationally. We have unequivocally defended Muslims as can be seen from our work, including condemnation of China’s treatment of Muslims and Chechnya’s treatment of LGBT Muslims.

We actively oppose far-right and racist organisations, many of whom seek to attack us as foreigners. We also have Muslim families who are affected by bigotry and we face added pressures and threats from within because we are LGBT and/or ex-Muslims. We, therefore, understand better than most the vile effects of bigotry and the need to stand up to it unequivocally. We consistently stand for the human rights of all. Again, much of this commitment is visible with even a cursory glance at our work over 12 years.

CEMB at Pride

Life for LGBT people of Muslim heritage can be bleak. For many it involves living a closeted existence within Muslim ‘communities’ for fear of being ostracised or disowned. Religious institutions and theological teachings espoused by ‘community leaders’ range from preaching for our execution, through to advising us to live a life of celibacy. With 52% of polled British Muslims stating that homosexuality should be illegal and 47% stating that it is unacceptable for a gay person to become a teacher, it is clear that our ‘communities’ are the most homophobic within the UK.

The situation in Muslim-majority countries is even more dire. A 2013 PEW global study on Muslim Attitudes reported almost unilateral condemnation of homosexuality. Countries expressing the highest population acceptance of homosexuality were Uganda (12%), Mozambique (11%) and Bangladesh (10%) with the other 37 Muslim majority countries polled showing less than 10%. Appallingly, all 14 states that hold the death penalty for homosexuality are Muslim-majority countries. Importantly, many of these countries also have the death penalty for apostasy – for leaving the religion of Islam – as well as for blasphemy.

Pride provides a safe place to challenge this religious homophobia. Since its inception, Pride has been a place where LGBT people have been able to rally against political, cultural, and religious condemnation of homosexuality.

Whether it is gay ex-Muslims (GEMs) protesting with placards stating “Fuck Islamic Homophobia” and condemning the Islamic states that have the death penalty for homosexuality, or gay Muslims attempting to redefine the position of gays within Islam with placards of “Allah Love us All”, Pride currently provides the only safe place to galvanise public awareness to the diverse protests and messages of LGBT of Muslim heritage. A safety which is not afforded to us, on any level, by the wider Muslim ‘communities’.

For us, our presence at Pride has been hugely important because we have members who are LGBT and/or refugees who have fled countries where homosexuality is punishable by death. Many of the same Islamic states that kill LGBT, also kill apostates and blasphemers. Our presence is, therefore, crucial because it aims not only to defend LGBT rights of ex-Muslims and Muslims but also to push open the shrinking spaces for religious doubt and dissent. Our placards embody the dissent against religious dogma that has always been an important part in the fight for human rights. Just as criticism of Christianity or the Christian-Right at Pride are not hatred towards Christians, so too our placards and presence have nothing to do with hate and everything to do with the demand for human rights for all. The right to be gay, be an apostate or to be a blasphemer without fear, ostracisation or threats to our lives.

Pride is one of the very few public spaces where we can come out, loud and proud – as LGBT and/or ex-Muslims – without fear. This is something we will continue to do despite vilifications and misinformation promoted by Dino Suhonic and others like him who cannot see how the rights and lives of LGBT and ex-Muslims are linked. To defend the rights of one we must defend the rights of all despite differences in beliefs and opinions.

hello@ex-muslim.org.uk
www.ex-muslim.org.uk

DUTCH LONGER OPINION PIECE PUBLISHED IN VRIJ LINKS.

Translations into Dutch by Leon Korteweg

 

CEMB marches at Pride in London 2019 as topless Imams of Perpetual Indulgence

On 6 July 2019, Council of Ex-Muslims of Britain (CEMB) marched in Pride London for the 3rd time as an organisation.

This year, we marked the 40th anniversary of the Sisters of Perpetual Indulgence, a rebellion against the church’s religious morality, by marching as the Imams of Perpetual Indulgence.

Instead of being the Council for the Promotion of Virtue and the Prevention of Vice that terrorise people by enforcing Islamic morality codes with brute force in the countries some of us have fled from, we were the Council for the Promotion of Vice and the Prevention of Virtue.

Our imams were not the usual imams promoting death for thinking and loving freely but instead included dissenting topless women who subverted Islamic morality language by being Imams of Vice, Lust, Kofr, Zina…

Instead of our fingers pointing upwards towards Allah, our fingers pointed downwards negating his existence…

Our imams also wore pink triangles on our bodies to signify the continuation of the persecution of LGBT, particularly in countries under Islamic rules.

And like every year before, CEMB stood in solidarity with ex-Muslim, Muslim and other LGBT murdered in Islamic states and defended LGBT from minority communities here in Britain and elsewhere whilst highlighting Islamic homophobia – whether at the East London Mosque, against equality in schools in Birmingham or in Brunei, Chechnya, Iran, Pakistan, Saudi Arabia, Turkey…

For us, our presence at Pride has been hugely important because we have members who are LGBT and/or refugees who have fled countries where homosexuality is punishable by death. Many of the very same Islamic states that kill LGBT, also kill apostates and blasphemers. Our presence is, therefore, crucial because it aims not only to defend LGBT rights of ex-Muslims and Muslims but also to push open the shrinking spaces for doubt and dissent. Pride is one of the very few public spaces where we can come out, loud and proud – as LGBT and/or ex-Muslims – without fear.

Unsurprisingly, as in previous years, social media has erupted with threats and intimidation because as always apostasy and blasphemy are considered worse than the murder of LGBT, apostates and blasphemers. Some “Sheikh” has even called for a joint statement of imams against CEMB because apparently, he fears “the punishment of Allah will descend.” And as usual, we have been accused of “Islamophobia.”

At the risk of sounding like a broken record, we must reiterate that apostasy and blasphemy are not bigotry against people. Criticism of religion AND the religious-Right have always been an important part of the struggle for basic human rights and equality. Pride is still the scene of criticism against not just the Christian-Right but also Christianity. So why not Islamism AND Islam? Why should God or Jesus be Queer or Gay but not Allah? Why shouldn’t we be able to poke fun at Islam without fear?

CEMB will write further about these issues but there are somethings that must be said to “progressive” Muslim LGBT groups right away:

You use the language of the oppressor and reiterate accusations of “Islamophobia” because you say we “tar the whole faith.” But Islam is your faith not ours. And until the day we can blaspheme and leave Islam without fear, we will continue to celebrate and normalise blasphemy and apostasy, which is also a basic human right like the right to expression, opinion, religion or belief.

Also, inclusion, equality, rights, love and respect are for people not beliefs. To respect people and their rights, beliefs (even those that are sacred to some) must be open to ridicule, condemnation, criticism and even disrespect.

It would do some LGBT Muslim groups well to learn from CEMB and defend people’s rights even whilst disagreeing with their beliefs or views. CEMB has always unequivocally defended the rights of Muslim LGBT or migrants without accepting Islam. That is the whole point of the fight for equality and rights and stems from our common humanity. Unfortunately, because of narrow-minded identity politics, some LGBT Muslim groups cannot seem to comprehend that our rights and lives are intrinsically linked. LGBT Muslims cannot just defend their own rights whilst throwing ex-Muslim LGBT under a bus. Also, believers cannot just defend the right to religion without also defending the right to leave or criticise religion. To defend your rights, you must also defend ours. To liberate one, you must liberate all.

***

On 4 July, CEMB organised an evening on LGBT Rights, Apostasy and Blasphemy as part of Pride in London Festival with a film screening of ‘Ferdous’ by Shakila Taranum Maan followed by a panel discussion with Jimmy Bangash (CEMB Spokesperson), Khakan Qureshi (Birmingham South Asians LGBT Founder), Nadia El Fani (Tunisian Filmmaker), Sadia Hameed (CEMB Spokesperson), Shakila Taranum Maan (British Director) and Syed Isteak Hossain Shawon (Bangladeshi LGBT activist and Editor of Boys Love World). Facilitated by Maryam Namazie (CEMB and One Law for All Spokesperson). (Drew Dalton, Hidayah Chair, was unable to attend due to an emergency). Video footage of the evening will be made available soon but until then, watch the premier of a heart-wrenching poem by Kenyan Somali Poet Halima Salat, which ended the evening. Her poem is called A Boy, A Village, A Death. Nadia Mahmoud MCed the evening. Video footage is by @Reason4Freedom.

See some photos from Pride 2019:

          

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