December 2, 2016
The below was published in The Freethinker. I gave oral evidence at the Home Affairs Select Committee evidence session on Sharia Councils on November 1 on why Sharia courts in Britain are an Islamist project to control women, are discriminatory and should be dismantled. (This was preceded by a written statement.) When questioned by MP Naz Shah, above, though, one would have thought it was I and not Sharia courts that were under investigation.  She said: But Ms Namazie, according to your blog, which I read earlier, this isn’t just about Sharia courts. If we were to look at implementing...
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November 13, 2016
Dear friend We are writing to give you a brief update on our work. Islam’s Non Believers If you haven’t already seen it, watch Islam’s Non Believers, a new documentary by award-winning filmmaker Deeyah Khan. It’s a stunning in-depth look into the CEMB and the situation of ex-Muslims in Britain and internationally. See some media coverage around the film, including “Blaming the Victim” and on how long-term shunning of ex-Muslims – promoted by Muslim Association of Britain President Omer El Hamdoon in the film – amounts to psychological torture. In light of increasing attacks on CEMB after the film’s broadcast, we...
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November 13, 2016
The Charity Commission has spent three years investigating the Islamic Education and Research Academy, including its financial mismanagement and extremist speakers and partnerships, which were highlighted in the Council of Ex-Muslims of Britain’s report “Evangelising Hate“. The recently published Charity Commission inquiry report confirms CEMB’s report by finding that the iERA has indeed been promoting extremist views, including during the period it was under investigation. Despite this, the Charity Commission has proposed procedural changes and the managing of risk pertaining to “guest speakers” who have all somehow seemingly incited hatred mainly within their “personal capacities”. The Charity Commission has ignored...
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November 11, 2016
The Practice of Shunning and its Consequences, Sedaa, 11 November 2016
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November 10, 2016
We, the undersigned, are appalled at the discrimination, abuse and violence faced by ex-Muslims both in Britain and internationally (as seen in a new film, Islam’s Non-Believers). Needless to say, it is not an insult to Islam or any religion, if one becomes an atheist – either in public or private. It is exercising a fundamental right to freedom of conscience. Moreover, criticism of religion, including Islam, is not “Islamophobia” but exercising a fundamental right to freedom of expression. Those who “punish” or forcibly prevent freedom of conscience and expression are the ones who commit a crime – not those...
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November 3, 2016
Council of Ex-Muslims of Britain is pleased to announce that its spokesperson Maryam Namazie was awarded the 2016 International Secularism (Laicite) Prize from the Comité Laïcité République in Paris on 2 November. You can read and see Maryam’s acceptance speech below. The French translation, thanks to Marieme Helie Lucas is available here. سخنرانى به زبان فارسى در پايىن صفحه Thank you for this wonderful honour. I am so glad to have the support of so many present here, including my husband and son, as well as my Muslim parents. We live in an age where totalitarianism is masked as divine righteousness,...
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October 20, 2016
By Marieme Helie Lucas (Algerian sociologist) Reposted from SIAWI Also available in French. For the past three decades, we have been witnessing the implementation in politics of the concept of perversity in psychology. Case study, truly. I first realized that during the ‘dark decade’ in Algeria, which made about 200,000 victims, most of them at the hands of armed fundamentalist groups – with women constituting a large proportion of the victims. Following an inexorable process, these are the steps being taken by fundamentalists: targeted assassinations at the beginning of the 9Os of individuals branded miscreants ( kofr), who were just...
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October 13, 2016
In Deeyah Khan’s film, Islam’s Non Believers, Omer El-Hamdoon, President of the Muslim Association of Britain (MAB), justifies the discrimination and ostracisation against ex-Muslims in Britain and portrays Islam’s nonbelievers are ‘outside the human norms’: Here is a quote from the film: Omer El-Hamdoon: The Muslim community is a community that is based on religion. So if a person chooses to stop being a Muslim they can’t really expect that the Muslim community is still gonna say to them you are part of our community Deeyah: Why not? Omer El-Hamdoon: Because you left Islam, you’ve left the religion. Families do...
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October 7, 2016
“I remember saying to my mum, ‘I don’t think I believe in God any more,’ And her saying, ‘You can’t tell anybody else because they’ll kill you, we are obliged to kill ex-Muslims,’ and that it would put me at extreme risk if anybody else was to find out, so that conversation ended there.” – Sadia, a former Muslim. This new documentary by Fuuse Films investigates the lives of ex-Muslims, who face extreme discrimination, ostracism, psychological abuse and violence as a result of leaving Islam. Islam’s Non-Believers paints a vivid picture of the dangers facing those who renounce their faith....
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October 5, 2016
islamsnonbelievers-notalone Islam's Non Believers, a new film by the award-winning film-maker Deeyah Khan, will be aired on 13 October 2016 on ITV Exposure at 10:40-11:40pm London time. The film is the first in depth documentary following the Council of Ex-Muslims of Britain and investigating the lives of young women and men in Britain who face threats, ostracisation, discrimination and even violence for leaving Islam. It also highlights the heinous violence faced by ex-Muslims in countries under Islamic rules (including the death penalty in 13 countries); draws attention to the role respected "community leaders" play in encouraging discrimination and violence; and makes important links between the transnational Islamist movement in Britain and internationally. Moreover, the film reveals the extent of non believers amongst Muslims and the international nature of the ex-Muslim resistance movement.
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