• Home
  • Press Releases

Category: Press Releases

Atheist Ireland

Free lesson plans about atheism for children aged 8 and up from Atheist Ireland

Atheist Ireland has today published a set of free lesson plans about atheism for children aged 8 and up.

Schools and teachers can use the lesson plans during the school year, at whatever class level they feel is best.

Parents can also use the lesson plans directly. They can discuss them one-to-one with their child, or let their child use them at school if they have opted them out of religion class.

We do not want children to believe anything in these lessons, or in the book, simply because we say so. Like anybody else, we might be mistaken about some things.

Instead, we want children to use the lessons and the book to start off their own personal investigations into the topics we cover.

Full lesson plans can be downloaded via this link: https://www.teachdontpreach.ie/lesson-plans/

Media Coverage of #CelebratingDissent Festival at De Balie, Amsterdam

Media Coverage of #CelebratingDissent Festival at De Balie, Amsterdam during 30 August -1 September 2019

Celebrating Dissent festival, Humanistisch Verbond, 11 September 2019

Stand with the witches, heretics and blasphemers, Interview with Maryam Namazie, sister-hood, 10 September 2019

No Longer Without You Review, sister-hood, 10 September 2019

Celebrating Dissent – reflections after the festival, Humanisterna, 7 September 2019

Rishvin Ismath on the ISIS-attack on his life, turning away from religion and the great personal cost of his activism, Art 19, 6 September 2019

Women at the front, sister-hood, 4 September 2019

Celebrating Dissent Event Coverage, Amber Journals, 3 September 2019

Celebrating Dissent Festival at De Balie in Amsterdam, Arts Magazine, 2 September 2019

Amsterdam Mayor Femke Halsema opens Celebrating Dissent, De Balie, 1 September 2019

Zineb El Rhazoui s’en prend au gouvernement hollandaise, Morokino, 1 September 2019

Garantstelling voor sprekers is censuur van De Balie, NRC, 30 August 2019

Islamcriticus Zineb El Rhazoui niet naar De Balie want gewapende beveiligers mogen NL niet in, The Post Online, 30 August 2019

Charlie Hebdo-redacteur niet naar De Balie vanwege gewapende beveiliging, AT5, 30 August 2019

Oud-Charlie Hebdo-journalist zegt Amsterdams debat af om beveiliging, NOS, 30 August 2019

Islam-critica Zineb El Rhazoui onderweg naar Balie, NL weigert wapenvergunning Franse agent, Geenstijl, 30 August 2019

Zineb El Rhazoui denied access to the Netherlands, De Balie, 30 August 2019

“Freedom demands effort,” Interview with Nadia El Fani, sister-hood, 29 August 2019

Shabana Rehman: Do I want to be scared to death or laugh to death, De Balie 29 August 2019

Directeur De Balie boos op IND vanwege strenge visumeisen voor ex-moslima’s: ‘Dit is gewoon censuur’, WLN, 29 August 2019

Streetart in de Beurs van Berlage en muziek in het Vondelpark, Parool, 29 Aug 2019

Directeur De Balie boos op IND vanwege strenge eisen voor gastsprekers: ‘Dit is een vorm van censuur’, EenVandaag, 27 August 2019

Inna Shevchenko: Religion is simply one idea among many others, De Balie, 26 August 2019

Deze vrouwen vertellen waarom ze zich niets in Gods naam, Trouw, 24 August 2019

Gita Sahgal on the danger of theocracy, De Balie, 23 August 2019

 Stand with the witches, heretics and blasphemers, Interview with Maryam Namazie, sister-hood, 10 September 2019

 Stand with the witches, heretics and blasphemers, Interview with Maryam Namazie, sister-hood, 10 September 2019

Maryam Namazie is an Iranian-born writer and activist. She is the Spokesperson for Fitnah – Movement for Women’s Liberation, One Law for All and the Council of Ex-Muslims of Britain. She hosts a weekly television programme in Persian and English called Bread and Roses. sister-hood interviewed her after the ‘Celebrating Dissent’ event she co-organised with the DeBalie venue in Amsterdam.

This is part one of a two-part interview.

What does the Council of Ex-Muslims do, and why is it necessary?

CEMB defends the rights of those who leave or criticise Islam. Becoming an atheist is part and parcel of freedom of conscience and criticism of Islam or blasphemy is an integral part of free expression. Islam, like any other belief system, has to be open to criticism. Criticism of religion and the sacred has been integral to changing the world for the better. On an individual level, people should be able to leave a religion or say what they think without fearing for their lives. Unfortunately, for many, there are serious threats for doing just that. Blasphemy and apostasy are punishable by death in over a dozen countries under Sharia. Even here in Europe, ex-Muslims can face shunning, abuse, honour-related violence and threats from family and others for thinking out loud. Accusations of ‘Islamophobia’ further silence those who are merely fighting to live and think as they choose without shame, apology or fear.

When one can be killed for it, dissent – and especially the celebration of dissent – becomes a necessity both for resistance and change but also for one’s survival. Ask any closeted LGBT person what it felt like to come out of the closet and be okay with who you are. It’s the same for ex-Muslims. Many risk everything to come out. For most the risks are worth it so they can live lives of their own choosing, however imperfect.

We’re seeing an increasing number of vocal ex-Muslims, and many more who have quietly lost their faith. Do you think this speaks to a larger movement of people becoming disenchanted with Islam?

The fact that the Saudi government or a Pakistani high court judge equate atheism/blasphemy with terrorism, that the Egyptian government is producing a national plan to ‘confront and eliminate’ atheism and that the Iranian regime’s media outlets warn against the ‘tsunami’ of atheism reveals just how concerned Islamic states are with free thought amongst young people in particular. Social media and the Internet have enabled dissenters and freethinkers to find each other, to realise they are not insane or alone, and also to organise and build new forms of ‘community’. Social media is doing to Islam what the printing press did to Christianity.

I think even we ex-Muslims will be surprised at our sheer numbers: the extent of which will only really become clear once Islamism has been pushed back and people are truly able to say what they think without fear of punishment. At CEMB, we are overwhelmed with requests for help. We support around 600 ex-Muslims a month – everything from facilitating support groups, providing letters for apostasy asylum claims to finding refuges and preventing forced marriages.

Maryam Namazie in the documentary ‘Islam’s Non-Believers’

You’re always drawing distinctions between Islam and Islamism. What is the distinction and why is it important?

Of course, there are important distinctions between beliefs and religious-Right or fundamentalist political movements and states. Beliefs are individual. Religious-Right movements like Islamism, the Christian-Right, Hindu-Right, Buddhist-Right and the Jewish-Right are not about individual beliefs, but about power and control. I think our focus should be on combating the religious-Right because once they are pushed back, religion actually becomes a private matter, and not one that regulates every aspect of society’s life. The impact of Christianity on Europeans before the Enlightenment and after is very different, not because its tenets changed – but because it was pushed into a corner. A religion that has been pushed back is forced to organise soup kitchens and homeless shelters instead of pulling out the tongues of apostates and burning witches. What is often forgotten is that even most believers disagree with the rules imposed by theocrats. If this is what people really believed, there would be no need for the herds of Hezbollah thugs, morality police and militia to keep people in line in places like Iran, Saudi Arabia and Afghanistan.

With regards to religion, though, whilst it is a private matter, there are a few things that must be said. Not every Muslim or Hindu or Christian thinks alike. For example, I was ‘born’ Muslim but I had never read the Quran or been in a mosque in Iran. I was from a secular family, as are many others. I think most people adapt their beliefs to 21st century lives and most people are better than the religions they have been born into due to a lottery of birth. Having said that though, I believe religion as an idea belongs to another time and place. Islam and all religions are filled with misogyny, homophobia, death, hatred of the other and the privileging and superiority of one’s tribalistic in-group. Religions are obsessed with women’s bodies and controlling them. Religions are an enemy of freethought, doubt and dissent. To be a good religious believer, you must do as you’re told without question or else! There is always the threat of punishment here on earth or in some afterlife. Wear the veil, look down, listen to your male guardian, accept that you are worth half of a man, stay in your place and if you don’t, there is flogging, imprisonment, stoning, honour killing and burning in hell to remind others to toe the line. Religion is the best form of social control.

And as I have said before, religion kills and should – like cigarettes – come with a health warning. So yes, everyone has a right to their beliefs, even if we disagree with them. But that doesn’t mean that beliefs should not be challenged or criticised or even mocked. Ridiculous beliefs deserve to be ridiculed. Having the right to a belief is one thing. Ensuring that belief is protected from ridicule or criticism is another. Also, when it comes to religion, it isn’t really a private matter, and that’s why criticism is so important. It is an industry, an organised crime syndicate with clerics and mullahs imposing their rules on everyone and making life a living hell for women, and sexual and other minorities in particular.

You’ve dealt with censorship and harassment from Muslims which might be expected, but also from people who consider themselves progressive, such as feminist groups. Why is this?

Unfortunately, we live in the age of identity politics, which sees only a homogenous ‘Muslim community’, led and represented by theocrats and Islamists. It ignores and even vilifies the social and political movements and dissent taking place ‘within’ – so some feminist groups end up siding with Islamic groups, which they believe are the ‘authentic’ voices of the ‘Muslim community’ rather than with us. Every feminist, however, is duty-bound to stand with the witches, heretics and blasphemers of the ‘Muslim community’ and not the sharia judges, ‘community leaders’ and parasitical imams. If you only care about ‘group rights’ when it comes to minorities, the rights of individuals – those labelled disobedient women, transgressive women, whores, troublemakers and the corrupt – are of no interest to you. This is a politics of betrayal.

Are there particular issues around women leaving Islam?

All religions, in my opinion, are anti-women. When it comes to Islam, controlling women is the most visible aspect of the control and rule of theocrats, which is why the Islamists are so obsessed with women’s veil and segregation and their erasure from public space. I think this is also why women are at the frontlines of resistance. They are the first targets; even the slightest transgression visibly erodes theocratic control. This is why in Iran, women who defy compulsory veiling rules are sentenced to decades in prison. Women’s transgression is the biggest threat to theocracies and clerics. The fight against Islam and Islamism in particular is a female one. That is why women are so prominent and will continue to be so.

One of the campaigning points of CEMB is to challenge the use of sharia law in the UK through the One Law For All campaign. Why did you launch this project and what are its aims?

Religious laws, including sharia, are at best discriminatory against women; at worst, they are inhuman and brutal. The fact that minority women are railroaded into losing their rights in the family in sharia courts in Britain should be a human rights scandal but unfortunately, it isn’t. Like the fight for the rights of ex-Muslims, the fight for the rights of minority women from Muslim backgrounds is considered ‘Islamophobic’ by many, so black and minority ethnic women are very much on their own in the fight for equal rights. Women’s rights in the family have been fought for by the women’s liberation movement. They belong to all women, including minority women.

Celebrating Dissent Festival at De Balie in Amsterdam

Celebrating Dissent Festival during August 31 – September 1 in Amsterdam at De Balie will be a huge and historic event with nearly 50 contributors from 30 countries worldwide coming together to celebrate freedom through theatre, talks, poetry, film and stand-up comedy.

The festival Celebrating Dissent honours freedom: freedom to think differently, freedom not to believe and freedom to be yourself.

31 AUGUST 2019

11:00: A Conversation on Women’s Dissent with Inna Shevchenko, Maryam Namazie, Taslima Nasrin and Zineb El Razoui. Music by Shelley Segal. Protest Art by Victoria Guggenheim.

14:00: Touching the Holy Subject with Nadia El Fani, Rishvin Ismath, Saif Ul Malook and Sarah Haider. Music by Veedu Vidz.

16:00: Comedy, the Sacred and Islamophobia with Shabana Rehman, Ali Rizvi and Armin Nabavi.

17:40: Public Art Protest celebrating dissenters in public square.

19:00: Separation of Religion from the State with Afsana Lachaux, Annie Laurie Gaylor, Elżbieta Podleśna, Homa Arjomand and Marieme Helie Lucas.

21:00: Women against Gods with Gita Sahgal, Houzan Mahmoud, Ibtissame Betty Lachgar, Mineke Schipper and Rana Ahmad. Performance by Atoosa Farahmand.

1 SEPTEMBER 2019

10:00: Film Screening Neither Allah Nor Master by Nadia El Fani followed by a conversation with Hind Bariaz, Ismail Mohamed, Karrar Al Asfoor, Wissam Charafeddine and Zara Kay.

12:00: Film Screening No Longer without You by Nazmiyeh Oral followed by a conversation with Cemal Knudsen Yucel, Fauzia Ilyas, Mimzy Vidz, Omar Makram, Rishvin Ismath, Sohail Ahmad and Zehra Pala.

16:00: On Identity with Kenan Malik, Harris Sultan, Jimmy Bangash, Rahila Gupta and Yasmin Rehman. Poetry by Halima Salat.

20:00: Fighting the Far-Right; Celebrating Dissent with Halima Salat, Maryam Namazie, Mohamed Hisham, Muhammed Syed, Sadia Hameed and Sami Abdallah. Music by Shelley Segal.

There will also be artwork by Mahshad Afshar and Jenny Wenhammar.

You can purchase day passes or passes for the full festival here.

You can also buy tickets for individual events or find out more information here.

Subscribe to our Newsletter

CEMB Logo© 2017 - All rights reserved.
UK Atheist Top 5 Blogs
Council of Ex-Muslims of Britain is a limited by guarantee Company registered in England & Wales.
Registration number 8059509.
Designed with in London

X