Panel discussion: With Drew Dalton (Hidayah Chair), Jimmy Bangash (CEMB Spokesperson), Khakan Qureshi (Birmingham South Asians LGBT Founder), Nadia El Fani (Tunisian Filmmaker), Sadia Hameed (CEMB Spokesperson), Shakila Taranum Maan (British Director) and Syed Isteak Hossain Shawon (Bangladeshi LGBT activist and Editor of Boys Love World). Facilitated by Maryam Namazie (CEMB and One Law for All Spokesperson)
Nahla Mahmoud will be the MC of the evening.
Tickets are £5 waged; £3 unwaged. No tickets sold at the door. Venue will be disclosed to ticket holders a few days before the event.
For more information, please contact email@example.com.
Sponsors of the event include: Council of Ex-Muslims of Britain, National Secular Society, One Law for All and Pink Triangle Trust.
CEMB supports the recent legal injunction prohibiting homophobic protests outside of Anderton Park School in Birmingham for the use of LGBT inclusive educational material.
The presence of Muslim parents and others holding homophobic banners calling for the erasure of the LGBT community in educational material and the resignation of the head teacher are unacceptable.
The climate of fear and intimidation around a primary school is nothing short of abhorrent and reminiscent of the abuse faced by African American children during attempts to desegregate schools in Little Rock in 1957 or children running a gauntlet of abuse in Belfast in the early 2000s to get to Holy Cross school. These hate-filled protests, led by the religious-Right, are no different. They will only make the situation for LGBT of Muslim heritage significantly worse and further normalise Islamic homophobia, including via the consistent fundamentalist teachings against LGBT in Muslim homes and mosques, the use of Islamic Hadith and Quranic justifications for the execution of homosexuals in 14 countries under Sharia, and the shunning, intimidation and honour-based violence faced by LGBT from Muslim backgrounds across the country.
The protests will also spread if LGBT rights are not defended. Just last month, MEA Central Secondary School was asked to apologise to parents for having Hidayah, a Muslim LGBT group, speak to children in Years 7 and 8 about how it is acceptable to be Muslim and gay.
With 52% of British Muslims polled stating that homosexuality should be criminalised, it is imperative that a counter narrative to this homophobia be developed early on in schools. Children of Muslim parents, some of whom WILL grow up to be gay, must be presented with the teaching that it is acceptable to be gay, that LGBT are part of society and that it is not shameful, haram or perverse. As ex-Muslims, we understand more than most, the effects of this hatred on the lives and rights of children and the young in particular.
Whilst believers clearly have a right to their beliefs however abhorrent, freedom of conscience and expression do not include the right to incite violence, discrimination or persecution.
CEMB stands with Hidayah, Andrew Moffat, Anderton Park School, amongst others, as well as all LGBT of Muslim heritage. A secular education is key to normalising respect for the human rights of all despite differences, including in opinions and beliefs, race, sexuality, sex and so on. Respecting people’s rights, though, is not the same as respecting opinions that incite discrimination and persecution of minorities within minorities.
If the homophobes win, the LGBT of Muslim heritage will continue to learn that their existence is a sin that warrants execution abroad or honour-related violence, shunning and worse here at home.
The Government must take immediate action in all such cases to put the welfare of children above and beyond the demands of parents and the religious-Right and to defend the No Outsiders Programme and the Equalities Act.
Council of Ex-Muslims of Britain (CEMB) was formed to break the taboo that comes with leaving Islam, highlight the plight of and support ex-Muslims, and challenge Sharia, apostasy and blasphemy laws. CEMB stands against all forms of bigotry, xenophobia, racism and extremism and unequivocally defends reason, freedom of conscience and expression, equality, universal rights and secularism.
January 21, Refugee Too
CEMB organised a #RefugeeToo protest outside the Home Office in order to highlight the fact that ex-Muslims are also refugees. This campaign linked into the plight of the Saudi woman and ex-Muslim Rahaf who was able to get asylum in Canada after locking herself in her hotel room in Thailand when authorities tried to deport her back to Saudi Arabia. The campaign highlighted a number of activist cases to show the absurd reasons given for rejecting apostates and how at risk they are.
February 1, No Hijab Day
For Hijab Day, we organised in a 3-hour live podcast, with over half a dozen women worldwide, discussing the harms of modesty culture and the veil.
February 6, No to FGM Day
For zero tolerance to Female genital mutilation (FGM) day, we handed out roses that had been stapled shut, along with flyers explaining FGM, the harms of it and how to support someone that is at risk, or has experienced FGM. We received much public support and had some good discussions on the issue with the public.
March 8, International Women’s Day
Our international ex-Muslim coalition organised Women Against Allah for International Women’s Day. Hashtags included: #WomenAgainstAllah
CEMB focused on #PeriodsAreNatural in order to break the taboo that comes with women’s periods. This caused a huge uproar and started a much-needed discussion.
For 8 March, Shelley Segal also produced a video for her song “Our Resistance” which she sang for One Law for All, CEMB’s sister organisation. You can see the video here.
23 March was the first ever international Atheist Day. This day was first discussed at our 2017 conference, which was the largest gathering of ex-Muslims in history. The international coalition of ex-Muslims that was formed as a result met regularly on Skype to make the day a reality two years later. We decided to call it an atheist day, rather than an ex-Muslim day so as to include more people but also prevent targeting of ex-Muslims. The day was celebrated in various cities and in different ways across the globe.
At CEMB, we organised a successful day which focused on ex-Muslim women given that women are less visible than men ex-Muslims and women have more barriers to coming out and speaking out. Photographs of women sitting on the ground in a public park with legs akimbo were in solidarity with women across the world who are being sexually assaulted for fighting for their rights and told to ‘sit properly’, ‘be decent’ and threatened with rape for claiming the right to their bodies. It was in particular a show of solidarity with women involved in the aurat march in Pakistan. See video of the action here. We wrote atheist and ex-Muslim in various languages.
CEMB holds fast defying protests outside embassies of countries that prosecute people for eating during Ramadan, an action that led to being filmed and threatened outside the Pakistani embassy and armed police approaching our protestors outside the Saudi embassy.
In April and October, we held “Coming Out” parties where people received their apostasy certificates. The parties are one way of seeing people’s coming out as a cause for celebration rather than vilification and a source of shame.
In October, Sadia and Maryam conduct a training for 11 Malaysian government officials who are involved in the Islamic religious affairs department, including those implementing Sharia in the law, education and government. We show the film, Islam’s Non Believers, and have an extended discussion on apostasy and the right to atheism.
CEMB calls on all to stand with Mohamed Salih, a young Sudanese who filed an official request for all mention of Islam to be removed from his documents, including his national ID. As a result, he was charged with apostasy, arrested and released after being declared mentally unfit. Salih was forced to flee the country.
CEMB hosts the largest gathering of ex-Muslims in history in London in July 2017 at the International Conference on Freedom of Conscience and Expression with over 70 notable speakers from 30 countries or the Diaspora gathered in what is dubbed “The Glastonbury of Freethinkers” and “a Conference of Heroes” to honour dissenters and defend apostasy, blasphemy, and secularism. The sold-out conference highlights the voices of those on the frontlines of resistance – many of them persecuted and exiled. The conference made a space for crucial discussions and debates on Islamophobia and its use by Islamists to impose de facto blasphemy laws, the relation between Islam and Islamism as well as communalism’s threat to universal rights, art as resistance and Laicite as a human right. The conference hashtag, #IWant2BFree, trends on Twitter. The conference includes a public art protest of 99 balloons to represent those killed or imprisoned for blasphemy and apostasy around the world. Resolutions against the no platforming of Richard Dawkins and in support of Egyptian atheist Ismail Mohamed and CEMB at Pride are adopted. A Declaration of Freethinkers is adopted at the conference.
Following the International Conference on Freedom of Conscience and Expression, the International Coalition of Ex-Muslims is launched. The Coalition begins working on joint projects and actions and meets regularly to plan campaigns.
CEMB and One Law for All organise a Conference on Sharia Law, Apostasy and Secularism to discuss freedom of expression, apostasy and blasphemy laws, Islamism and the religious-Right, as well as Sharia in the law, educational system and public policy. They will also highlight the successful campaigns against the Law Society and Universities UK and pay tribute to Charlie Hebdo and the many Muslims, ex-Muslims and others who have been killed or persecuted for their dissent.
First legal atheist organisation formed in Turkey! The first legally recognised Atheist Organisation of the Balkans, Middle East and among all Muslim-majority countries, has been founded in Istanbul, Turkey. The organisation, titled Ateizm Dernegi, was founded in Istanbul on April 16, 2014.
CEMB and One Law for All sponsor a two-day international conference on the Religious Right, Secularism and Civil Rights. Notable free-thinkers, atheists and secularists from around the world came together for a weekend of discussions and debates on the religious-Right, its attacks on civil rights and freedoms, and the role of secularism for 21st century humanity. The exciting two-day conference discusses the Arab Spring, Sharia and religious laws, the limits of religion’s role in society, free expression, honour killings, apostasy and blasphemy laws, faith schools, women’s rights, secular values and much more. The 250 delegates made an unequivocal stand with the brave women and men of Kobane saying: “Their struggle is ours. Their fight is a fight for us all. We are all, today, Kobane.”
Muslimish Launched in May 2012 in New York City where ex-Muslims and Muslims who have questions about religion or want take a more objective look at its teachings can come and participate in a free and open discussion without fear of punishment or judgement.
CEMB holds successful International Day to Defend Apostates and Blasphemers. More than three hundred individuals and organisations call for an international day of action on 14 March to defend those accused of apostasy and blasphemy. Thousands more defended apostates and blasphemers via acts of solidarity and social media, Tweeted, sent letters of protest, or issued statements and messages of support.
CEMB stands with Bangladeshi bloggers and activists. In January, 29 year old blogger Asif Mohiuddin was stabbed. In February, 35 year old atheist blogger Ahmed Rajib, was brutally killed. Islamists continue to threaten prominent bloggers and have called for the “execution of 84 atheist bloggers for insulting religion”. We call for 25 April to be an international day to defend Bangladesh’s bloggers and activists.
CEMB defends Alexander Aan and condemns his being sentenced to two and a half years in prison and fined for having written “God does not exist” on Facebook and calls for his immediate release. He was found guilty of “deliberately spreading information inciting religious hatred and animosity” and “caused anxiety to the community and tarnished Islam” in Indonesia.
CEMB organises an International Day of Action to Defend Blasphemers and Apostates and calls on groups and individuals to take action on this day by organising a protest or vigil, setting up a table in a city centre, writing a letter, signing a petition, drawing a picture, taking a photo, making a video to highlight blasphemy and apostasy laws and rules, defend free expression and the women and men whose lives are at stake.
CEMB organises a Day of Agreement to highlight the difficulties faced by non-believers in Islamic theocracies, where they are forced to live in silence and furthermore, are unable to have even the smallest disagreements, as it could very much result in incarceration or execution.
Northern Ex-Muslim Meet up Group Launched. CEMB affiliated Manchester Ex-Muslim Meet-Up group which was established in November 2012 by Sandbad has been renamed Northern Ex-Muslim Meet-up Group. Ex-Muslims from Leeds, Bradford and surrounding areas are now part of the group. They welcome ex-Muslims in the North to join them, including from Liverpool.
CEMB and One Law for All hold seminar on Sharia Law in Britain to mark International Women’s Day. The seminar brought together Muslims, ex-Muslims, women’s rights campaigners, lawyers and politicians to outline the problems with Muslim Arbitration Tribunals and Sharia Councils and to propose recommendations for prohibiting religious tribunals and bringing about equal rights for all.
Ex-Muslims are some of the most persecuted minorities in Sri Lanka. Social media and Facebook are the only avenues available to us to express ourselves in a safer environment. Ex-Muslims cannot speak out publicly in Sri Lanka for fear of our lives. Facebook facilitates our efforts to make links with each other and celebrate apostasy without shame or fear.
We, therefore, condemn Facebook’s banning of the Council of Ex-Muslims of Sri Lanka (CEMSL) Facebook page, which was established in December 2016 since 10 May 2019 without explanation. The URL of the page was www.Facebook.com/CEMSL.ORG . The page with more than 4000 Likes was a lifeline for our members. CEMSL and other organisations call on Facebook to reinstate the page and respect the rights of non-believers to free conscience and expression.
We understand very clearly the need to stop incitement to violence, persecution and discrimination; we ourselves face such attacks on a regular basis. Particularly in the context of Sri Lanka, we understand the need to stand up to such violence and terrorism as in the case of the heinous attack on churches recently as well as the brutal subsequent mob violence against our Muslim neighbours, family and friends. However, Facebook must understand that atheism, blasphemy and apostasy are not an attack on believers but a criticism of beliefs and the religious-Right and intrinsic to freedom of conscience and expression. It is part of a long tradition of much needed dissent and doubt.
Council of Ex-Muslims of Sri Lanka
Atheist & Agnostic Alliance of Pakistan
Bread and Roses TV
Brighter Brains Institute
Center for Inquiry
Community of Maori Atheists and Freethinkers (CMAF)
Council of Ex-Muslims of Britain (CEMB)
Ex-Muslims of North America
Ex-Muslims of Norway
Irreligious Community Of Sri Lanka (ශ්රී ලංකා නිරාගමික සංසදය)
The APPG on British Muslims’ definition of Islamophobia has now been adopted by the Labour Party, the Liberal Democrats Federal board, Plaid Cymru and the Mayor of London, as well as several local councils. All of this is occurring before the Home Affairs Select Committee has been able to assess
the evidence for and against the adoption of the definition nationally.
Meanwhile the Conservatives are having their own debate about rooting out Islamophobia from the party.
According to the APPG definition, “Islamophobia is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness”.
With this definition in hand, it is perhaps no surprise that following the horrific attack on a mosque in Christchurch, New Zealand, some place responsibility for the atrocity on the pens of journalists and academics who have criticised Islamic beliefs and practices, commented on or investigated Islamist extremism.
The undersigned unequivocally, unreservedly and emphatically condemn acts of violence against Muslims, and recognise the urgent need to deal with anti-Muslim hatred. However, we are extremely concerned about the uncritical and hasty adoption of the APPG’s definition of Islamophobia.
This vague and expansive definition is being taken on without an adequate scrutiny or proper consideration of its negative consequences for freedom of expression, and academic and journalistic freedom. The definition will also undermine social cohesion – fuelling the very bigotry against Muslims which it is designed to prevent.
We are concerned that allegations of Islamophobia will be, indeed already are being, used to effectively shield Islamic beliefs and even extremists from criticism, and that formalising this definition will result in it being employed effectively as something of a backdoor blasphemy law.
The accusation of Islamophobia has already been used against those opposing religious and gender segregation in education, the hijab, halal slaughter on the grounds of animal welfare, LGBT rights campaigners opposing Muslim views on homosexuality, ex-Muslims and feminists opposing Islamic views and practices relating to women, as well as those concerned about the issue of grooming gangs. It has been used against journalists who investigate Islamism, Muslims working in counter-extremism, schools and Ofsted for resisting conservative religious pressure and enforcing gender equality.
Evidently abuse, harmful practices, or the activities of groups and individuals which promote ideas contrary to British values are far more likely to go unreported as a result of fear of being called Islamophobic. This will only increase if the APPG definition is formally adopted in law.
We are concerned that the definition will be used to shut down legitimate criticism and investigation. While the APPG authors have assured that it does not wish to infringe free speech, the entire content of the report, the definition itself, and early signs of how it would be used, suggest that it certainly would. Civil liberties should not be treated as an afterthought in the effort to tackle antiMuslim prejudice.
The conflation of race and religion employed under the confused concept of ‘cultural racism’ expands the definition beyond anti-Muslim hatred to include ‘illegitimate’ criticism of the Islamic religion. The concept of Muslimness can effectively be transferred to Muslim practices and beliefs, allowing the report to claim that criticism of Islam is instrumentalised to hurt Muslims.
No religion should be given special protection against criticism. Like anti-Sikh, anti-Christian, or anti-Hindu hatred, we believe the term anti-Muslim hatred is more appropriate and less likely to infringe on free speech. A proliferation of ‘phobias’ is not desirable, as already stated by Sikh and Christian
organisations who recognise the importance of free discussion about their beliefs.
Current legislative provisions are sufficient, as the law already protects individuals against attacks and unlawful discrimination on the basis of their religion. Rather than helping, this definition is likely to create a climate of self-censorship whereby people are fearful of criticising Islam and Islamic beliefs. It will therefore effectively shut down open discussions about matters of public interest. It will only aggravate community tensions further and is therefore no long term solution.
If this definition is adopted the government will likely turn to self-appointed ‘representatives of the community’ to define ‘Muslimness’. This is clearly open to abuse. The APPG already entirely overlooked Muslims who are often considered to be “insufficiently Muslim” by other Muslims,
moderates, liberals, reformers and the Ahmadiyyah, who often suffer persecution and violence at the hands of other Muslims.
For all these reasons, the APPG definition of Islamophobia is deeply problematic and unfit for purpose. Acceptance of this definition will only serve to aggravate community tensions and to inhibit free speech about matters of fundamental importance. We urge the government, political parties, local councils and other organisations to reject this flawed proposed definition.
Emma Webb, Civitas
Hardeep Singh, Network of Sikh Organisations (NSOUK)
Lord Singh of Wimbledon
Tim Dieppe, Christian Concern
Stephen Evans, National Secular Society (NSS)
Sadia Hameed, Council of Ex-Muslims of Britain (CEMB)
Prof. Paul Cliteur, candidate for the Dutch Senate, Professor of Law, University of Leiden
Brendan O’Neill, Editor of Spiked
Maajid Nawaz, Founder, Quilliam International
Rt. Rev’d Dr Gavin Ashenden
Pragna Patel, director of Southall Black Sisters
Professor Richard Dawkins
Rahila Gupta, author and Journalist
Peter Whittle, founder and director of New Culture Forum
Trupti Patel, President of Hindu Forum of Britain
Dr Lakshmi Vyas, President Hindu Forum of Europe
Harsha Shukla MBE, President Hindu Council of North UK
Tarang Shelat, President Hindu Council of Birmingham
Ashvin Patel, Chairman, Hindu Forum (Walsall)
Ana Gonzalez, partner at Wilson Solicitors LLP
Baron Desai of Clement Danes
Baroness Cox of Queensbury
Lord Alton of Liverpool
Bishop Michael Nazir-Ali
Ade Omooba MBE, Co-Chair National Church Leaders Forum (NCLF)
Wilson Chowdhry, British Pakistani Christian Association
Ashish Joshi, Sikh Media Monitoring Group
Satish K Sharma, National Council of Hindu Temples
Rumy Hasan, Academic and author
Amina Lone, Co-Director, Social Action and Research Foundation
Peter Tatchell, Peter Tatchell Foundation
Seyran Ates, Imam
Gina Khan, One Law for All
Mohammed Amin MBE
Michael Mosbacher, Acting Editor, Standpoint Magazine
Lisa-Marie Taylor, CEO FiLiA
Julie Bindel, journalist and feminist campaigner
Dr Adrian Hilton, Academic
Neil Anderson, Academic
Tom Holland, Historian
Prof. Dr. Bassam Tibi, Professor Emeritus for International Relations, University of Goettingen
Dr Stephen Law, philosopher and author