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CEMB march at Pride 2018 in London: A Victory against Islamism

Council of Ex-Muslims of Britain marched in Pride in London on 7 July for LGBT rights in countries under Islamic rule; in 15 states or territories, homosexuality is punishable by death.

The march was a victory against Islamist forces in Britain like Mend and East London Mosque that tried and failed to stop CEMB from marching with accusations of ‘Islamophobia’ aimed at imposing de facto blasphemy and apostasy laws.

Despite their efforts, CEMB marched for the right to apostasy and blasphemy, for asylum and refugee rights, against racism and the far-Right and for the right to love, live and think as one chooses.

CEMB marched in solidarity with all those who could not and will keep on marching until the day when Muslim and ex-Muslim LGBT can love who they want without fear. That day will also be the day women are not second class citizens and apostates and blasphemers can think freely without punishment. Our lives and rights are interlinked as is our common humanity.

To see some photos and video footage of the march, see below.

The Bangladeshi group Boys Love World marched with CEMB at this Pride. If you would like to donate for our work at Pride, please make your donations to this fantastic group.

NOTES:

A poem by Jimmy Bangash: 15 states, they kill their gays produced by International Ex-Muslim Coalition

Pride is a Safe Place for LGBT people of Muslim Heritage – A response to Al-Kadhi In The Guardian by Jimmy Bangash (The Guardian did not bother respond to our request for a right to reply)

Provocative? Well yes! and Taking Pride Back by Sadia Hameed

Ex-Muslims: A Community in Protest by Maryam Namazie

For more information, please contact CEMB at hello@ex-muslim.org.uk.

Ex-Muslims: A community in protest

Published in sister-hood on 2 July 2018.

When the Council of Ex-Muslims of Britain (CEMB) started 11 years ago, in June 2007, we were hard pressed to find 25 people who would come out publicly to break the apostasy taboo. Today, we are witnessing an international ex-Muslim ‘community’ – a tsunami of atheism.

But for me, this has never been about building a community as it is understood within identity politics, which implies people being boxed into homogenised, segregated communities with culturally-relative rights managed by ‘community leaders.’  Rather, I see ex-Muslims as a community in protest: insisting on freedom from religion, and freedom of conscience. For the right to apostasy and blasphemy, without fear.

Like the LGBT, anti-slavery, anti-colonialist, anti-apartheid, suffragette or civil rights movements, it’s a movement which insists upon our common humanity and equality – not upon difference or superiority. It’s a movement of people who refuse to live in fear and in the shadows, and who are speaking out for social change in unprecedented ways.

This movement matters because thirteen states punish atheism with the death penalty and all of them Islamic. Because a series of laws in Saudi Arabia define atheism as terrorism,  where Ahmad Al-Shamri has been sentenced to death for atheism.  Because  Sina Dehghan has been sentenced to death in Iran for ‘insulting Islam.’ Because a Pakistani High Court Judge has said that blasphemers are terrorists and Ayaz Nizami and Rana Noman face the death penalty there. Because even in countries without the death penalty, such as Bangladesh, Islamists kill atheists whilst the government turns a blind eye. Because in Bangladesh, the atheist poet and publisher Shahzahan Bachchu was dragged out of a shop and shot dead mid-June this year. Because the Egyptian government is producing a national plan to ‘confront and eliminate’ atheism. Because in Egypt, the atheist blogger Sherif Gaber has not been seen in public since his arrest at Cairo airport on 2 May. Because a Malaysian government minister has said that atheists should be ‘hunted down’ and ‘re-educated.’ Because even in secular societies, ex-Muslims can be shunned, ostracised, and face ‘honour’-related violence.

This movement matters because you can be killed for leaving or criticising Islam.  Full stop. Reason enough.

The Saudi UN Ambassador Abdallah Al-Mouallimi says that advocating for atheism is a terrorist offence; that it leads to chaos. Absurdly, the Guardian’s David Shariatmadari agrees that ‘criticism of religion, Islam especially, can be antisocial, even dangerous.’ These accusations are not new. The Suffragettes, for example, were considered dangerous, subversive, as destroying the natural order of things. They were labelled anti-male and traitors for demanding the right to vote. Similarly, ex-Muslims are often labelled traitors or ‘native informants.’ After all, when one homogenises a ‘community,’ anyone who steps outside of their assigned place may be deemed dangerous, subversive; as destroying the natural order of things.

Like other social and political movements which fight for equality, the ex-Muslim movement is considered ‘dangerous’ because it subverts the status quo, not because of some paternalistic concern for minorities.  After all, don’t minorities also have the right to dissent, to equality, to civil rights and freedoms? And why is blasphemy or apostasy considered ‘Muslim-bashing?’ Is promoting LGBT rights ‘straight-bashing’, or promoting women’s right to vote ‘male-bashing’?

Yet when CEMB took to the streets of London Pride last year, the East London Mosque filed a complaint against our ‘Islamophobic’ placards. It took Pride London eight long months to meet with CEMB and to allow us to return this year.  (Imagine if the Westboro Baptist Church had filed a complaint with Pride against a group that was critical of Christianity and the Christian Right. Would it have taken eight months for them to decide whose side they were on?)

When the hashtag #ExMuslimBecause became viral overnight, with over 120,000 Tweets from 65 countries, many people realised they were not alone in their rejection of Islam – maybe for the first time in their lives. Yet BBC Trending described it as an excuse for ‘Muslim-bashing’ and ‘Islamophobia.’ Or when we showed our solidarity with those persecuted in Saudi Arabia for eating during Ramadan, armed police came to the Saudi Embassy’s rescue, telling us our eat-in and fast-defying solidarity action was offending those in the embassy.

In my opinion, accusations of ‘Islamophobia’ are less about opposing bigotry and more about defending religious privilege but you cannot stop racism by outlawing blasphemy and apostasy. These accusations are used to scaremonger ex-Muslims into silence and to impose de facto apostasy and blasphemy laws where none exist. Where these laws do exist, we are accused of these ‘crimes’ and persecuted without any niceties.

The charge of ‘Islamophobia’ protects religion and the religious Right, not believers. There is a clear difference between the term xenophobia, for example, which describes how migrants are targeted by bigotry, or homophobia, where people are targeted for their sexuality, versus Islamophobia, which describes the criticism of an idea. Religion is an idea; Islamism and the religious-Right are political movements. They must be open to criticism. Conflating criticism of Islam and Islamism with ‘Muslim-bashing’ misrepresents dissent as bigotry.

That doesn’t mean that bigotry against Muslims, migrants and minorities doesn’t exist. Of course it does! We live in class-based societies which profit from racism. Ex-Muslims and their families (many of whom are still Muslim) understand this better than most; we also face closed borders, travel bans, hate, violence and discrimination. And, yes of course, there are ex-Muslims who are bigoted against Muslims, just as there are Muslims who are bigoted against ex-Muslims; just as there are women who are misogynists and men who are feminists and so forth. But individuals – not a ‘community’ – must be held accountable for their choices. We are not extensions of our communities to be defended or condemned depending upon which ‘tribe’ we belong to.

Victim blaming is the natural outcome of an unconditional defence of the ‘community’ – if only we had not been so offensive; if only we had minded our manners, well, then there would be no need to threaten, kill or silence us. Ironically, collective blame is a natural outcome of identity politics, which moreover legitimises white identity politics. The argument that cultures are homogenous and need protection has aided the rise of xenophobia and anti-migrant sentiment. Trump uses this narrative all the time, as do far-Right groups like Pegida, the Five Star Movement, For Britain and the English Defence League.

Letting migrants drown in waters and separating toddlers from their parents at borders is the height of defending one’s ‘culture’ – as is murdering apostates. Whilst touted as progressive, identity politics is a politics of difference and superiority. These are two edges of the same sword. The politics of difference has always been a fundamental principle of a supremacist agenda – whether it is Nazism, the biological theory of racial superiority or expressions of difference couched in cultural and religious terms. Identity politics is the corruption of the fight for social justice. It degrades it to a mere defence of culture and the homogenous ‘community.’

This is why, when Goldsmiths Islamic Society tried to cancel and disrupt my talk, the LGBTQ+ and Feminist Societies sided with the ISOC against my apparent ‘Islamophobia’ – even after the ISOC President’s homophobic tweets came to light and he was forced to resign. This is why the Muslim LGBTQ charity Imaan has asserted our presence at Pride last year served only to “deepen divisions between communities” and why a Guardian piece by a gay Muslim accuses us of “Islamophobia” whilst defending the East London Mosque which is itself a centre for homophobia. From the point of view of identity politics, it is better to defend the East London Mosque with its preachers, who call for the death penalty for LGBT and apostates, than to be seen to side with ‘those ex-Muslims’ who defend the rights of Muslim and ex-Muslim LGBT. Identity politics fails to see allies and enemies within and outside the ‘community.’ It fails to mobilise real solidarity and see how our lives and rights are interlinked across ‘communities,’ borders and boundaries.

In an age of regressive identity politics and cultural relativism, an ex-Muslim community in protest matters, because it reaffirms universal values, anti-racism, secularism, the fight for equality, social justice and our common humanity. A movement that is about equality not privilege.  Rights without permission.  No apologies.

The above is a shortened version of a speech at Muslimish Conference in NYC in June 2018.

Maryam Namazie is Spokesperson for the Council of Ex-Muslims of Britain.

 

#AtheismNotACrime, #BlasphemyNotACrime, #ApostasyNotACrime

Join our campaign stating loud and clear that freethought is not a crime!

Islamic states consider atheism a “threat” – seeing it as an existential danger, especially since Islam and state power are intertwined, hence why atheists are persecuted (with many others including religious minorities, women’s rights activists, labour leaders and LGBT).

• Iran as one of the most important bases of atheism in the Middle East, with more than half the population using the Internet regularly, has seen a government ban on more than 160,000 social media accounts and websites for  spreading “atheism and corruption” in one year alone.

• Two government ministries in Egypt have been ordered to produce a national plan to “confront and eliminate” atheism. The Egyptian parliament is looking to criminalise atheism.  Recently, Mohammed Hashem was told to see a psychiatrist and kicked off a television show for not believing in God. A mother has even lost custody of her children because she is an atheist.

• A series of laws in Saudi Arabia define terrorism as “calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion.”

• A Malaysian government minister has said that atheists should be “hunted down” and “re-educated.”

• In Pakistan, a High Court Judge has reiterated that “blasphemers are terrorists” in a case that seeks to ban “derogatory” social media posts against Islam and Muhammad, Islam’s prophet. The Islamabad High Court has directed the government to block web pages containing blasphemous content and put the names of “blasphemers” on the exit control list.

Thirteen countries punish atheism with the death penalty, all Islamic states, namely Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, UAE, and Yemen.

And even in countries without the death penalty, like Bangladesh, Islamists kill atheists whilst the government does little or like Tunisia, where Hatem Al Imam, the President of Tunisian Freethinkers has been brutally attacked. Turkish government-backed Islamists in Afrin address “Kurdish atheists,”telling them to repent or face decapitation …

Clearly, to be an atheist, to question or criticise God, prophets, Islam and any religion or dogma is not a crime though too many are being killed or imprisoned for it. It is high time to stop blaming atheists for their persecution under cover of offence, Islamophobia, hurt sentiments… and instead target the states and movements that are hunting down, imprisoning and murdering people for the mere exercise of their freedom of expression and conscience.

Urgent cases that need our immediate attention include:

Bangladesh: Asad Noor, a 25-year-old atheist blogger is facing up to 14 years in prison because he “hurt religious feelings” with his social media posts “mocking the prophet”.

Iran: 20-year-old Sina Dehghan was sentenced to death for “insulting the prophet”. Deghan’s co-defendants, Sahar Eliasi and Mohammad Nouri, have also been convicted of posting anti-Islamic content on social media. Nouri was sentenced to death; Eliasi has been sentenced to three years in prison upon appeal. Soheil Arabi was initially sentenced to death for “insulting the prophet” is on hunger strike and in critical condition. Ruhollah Tavana and Saeed Malekpour have also been sentenced to death for “insulting the Prophet” and “insulting and desecrating Islam” respectively.

Iraq: In Dhi Qar- Al-Nasiriya, a city in the southern part of  Iraq, atheists have been hunted down; in most recent news, one of four has been arrested for “spreading the culture of the absence of God.”

Pakistan: Ayaz Nizami and Rana Noman face the death penalty for “blasphemy.” After the arrest, #HangAyazNizami trended on Twitter. Taimoor Raza, 30, has also been sentenced to death for “insulting the prophet Muhammad.”

Saudi Arabia: Ahmad Al-Shamri, in his 20s, has been sentenced to death for atheism and blasphemy; Raif Badawi has been sentenced to 10 years in prison and a thousand lashes for “apostasy” and “insulting Islam”. Poet Ashraf Fayadhhas been sentenced to eight years imprisonment and lashes for poems containing “atheist ideas” reduced from an initial death sentence.

#AtheismNotACrime
#BlasphemyNotACrime
#ApostasyNotACrime
#بى_خدايى_جرم_نيست
#توهين_به_مقدسات_جرم_نيست
#ارتداد_جرم_نيست
#الإلحاد_لیس_بجریمة
#إزدراء_الأدیان_لیس_بجریمة
#الردة_لیست_بجریمة
#الحاد_جرم_نہیں
#توہین_رسالت_جرم_نہیں
#کفر_جرم_نہیں
#নাস্তিকতা_কোন_অপরাধ_নয়
#ধর্মেরসমালোচনা_কোন_অপরাধ_নয়
#ধর্মত্যাগ_কোন_অপরাধ_নয়

Conference on Sharia, Segregation and Secularism, London

Sunday 25 November 2018

Conference on Sharia, Segregation and Secularism

9:30am registration for 10:00am start

Central London

Join notable secularists and veteran women’s rights campaigners for a conference on Sharia, Segregation and Secularism at a spectacular venue in central London on Sunday 25 November 2018.

The conference will raise key issues surrounding religious arbitration, the veil and gender segregation at schools and universities, including as part of the religious-Right’s assault on women’s rights. It will also highlight the voices of people on the frontlines of resistance, the gains made by secularists both in the UK and internationally, and the importance of secularism as a minimum precondition for equality. Challenges that secularists continue to face and priorities for continued collective action will also be addressed.

The conference will mark the tenth anniversary of the One Law for All Campaign for equality irrespective of background, beliefs and religions.

Confirmed Speakers (Biographies):

Afsana Lachaux, Women’s Rights Activist
Ahlam Akram, Founder of Basira
Amina Lone, Director of Social Action and Research Foundation
Annie Laurie-Gaylor, Co-President of the Freedom From Religion Foundation
Anna Zobnina, Strategy and Policy Coordinator at the European Network of Migrant Women
Beatrix Campbell, Writer, Journalist, Broadcaster and Playwright
Bonya Ahmed, Activist, Writer, Blogger at Mukto-Mona
Caroline Criado Perez, Writer, Campaigner and Consultant
Cinzia Sciuto, Journalist
Diana Nammi, Founder and Executive Director of Iranian Kurdish Women’s Rights Organisation
Eve Sacks, Trustee of Jewish Orthodox Feminist Alliance UK
Fariborz Pooya, Bread and Roses TV Producer
Gina Khan, One Law for All Spokesperson
Gita Sahgal, Founder and Director of Centre for Secular Space
Homa Arjomand, International Coordinator for One Secular School System
Houzan Mahmoud, Co-founder of Culture Project
Ibtissame Betty Lachgar, Feminist, Human Rights Activist
Inna Shevchenko, FEMEN Leader
Marieme Helie Lucas, Algerian Sociologist, Political Theorist and Author
Maryam Namazie, Co-Spokesperson for One Law for All, the Council of Ex-Muslims of Britain and Fitnah
Nadia El Fani, Tunisian film-maker
Nasreen Rehman, Women’s Rights Campaigner
Nina Sankari, Polish Feminist and Secularist
Peter Tatchell, Human Rights Campaigner
Pragna Patel, Founder and Director of the Southall Black Sisters
Rahila Gupta, Writer and Journalist
Rumana Hashem, Women’s Rights Activist
Sadia Hameed, Spokesperson of the Council of Ex-Muslims of Britain
Sadikur Rahman, Solicitor and National Secular Society Council Member
Stasa Zajovic, Co-Founder of Women in Black Belgrade
Victoria Gugenheim, Award-winning Body Artist

Tickets can be purchased here. Conference venue will be given to ticket holders closer to the date of the event. Please note that tickets cannot be bought at the door and must be purchased prior to the event.

Conference sponsors include: Bread and Roses TV; Center for Inquiry; Centre for Secular Space; Council of Ex-Muslims of Britain; Culture Project; Equal Rights Now; Fitnah; National Secular Society; One Law for All; Southall Black Sisters; and Secularism is a Women’s Issue.

More information on the conference is available on its website.

For more information, please contact Maryam Namazie, onelawforall@gmail.com.

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