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Month: November 2018

A Landmark Conference for Universal Rights and Secularism and against Fascism

See this Press Release online.

The 25 November International Conference on Sharia, Segregation and Secularism in London celebrated the 10th anniversary of the founding of the One Law for All campaign in the UK.

The conference was a landmark event in the fight against all forms of fascism and in defence of universal rights and secularism with leading activists in the fight against the far-Right – including religious fundamentalisms of all stripes – from 24 countries and the Diaspora, including Algeria, Bangladesh, Europe, India, Iran, Iraq, Italy, Kurdistan, Morocco, Pakistan, Poland, Russia, Serbia to Sudan, Tunisia and the United States.

In her welcome address, Conference Organiser Maryam Namazie reiterated how women are the first targets of fascist, fundamentalist and other far-Right movements and are leading the opposition to the sustained backlash against women’s rights and secular values – and in many cases continue to win victories in the most adverse circumstances. She stressed the urgency of secularism as a minimum precondition for women’s and minority rights.

Centre for Secular Space Director Gita Sahgal’s opening keynote address emphasised the precious heritage of the Universal Declaration of Human Rights noting that Indian and Pakistani women fought for the clause on right to choice in marriage – the foundation for many struggles taking place on family laws and equality in marriage today. Muslims from Pakistan and India also voted for the right to religious freedom, including the freedom to leave religion.

Asia Bibi’s lawyer Saif Ul Malook spoke about the Asia Bibi case in his keynote address. As mentioned in a DW report on the conference, Ul Malook spoke of the Pakistani constitution and its secular credentials and his childhood when Christians and Muslims lived peacefully together in Pakistan and how a minority are behind the intolerance seen today. He was given a standing ovation for his courage in defending Asia Bibi and prosecuting Mumtaz Qadri, the man who murdered Salman Taseer.  Ul Malook said he had no regrets.

The Conference passed a resolution in solidarity with Asia Bibi and her lawyer and the Judges who had the courage to strike down her conviction for blasphemy, called for asylum for Asia Bibi, the release of all those imprisoned for blasphemy and an end to blasphemy laws everywhere.

The film 3 Seconds Divorce by Shazia Javed about the struggle against triple talaq in India, had its UK premiere at the conference. On a panel discussion that followed, campaigners gave examples of similar practices in Britain. One Law for All had criticised the ‘theological inquiry’ into sharia law in Britain that the government had established and raised concerns about how the British government has effectively caved into religious lobbies by recommending that marriages may require a religious as well as a civil divorce, giving Islamists the green light to establish community-based ‘zina law.’ Women’s rights campaigner Yasmin Rehman explained this was not the historic practice of Muslim communities in Britain. Rights activist Afsana Lachaux pointed out that while she won a victory in France where a Judge set aside decisions made by a UAE Sharia court regarding custody of her son, the English court accused her of ‘demonising’ Sharia law.

In various other panels on Gender Segregation, the Veil and Women’s Bodily Autonomy and Secularism as a Defence of Women’s and Minority Rights, activists spoke about the far-Right marching against migrants on the one hand and against women’s rights on the other from Russia to Poland to the US and South Asia.  Polish feminist Nina Sankari described rise of far-Right militias in Poland; Freedom from Religion Foundation Co-President Anne Laurie Gaylor warned of the takeover of the courts by the religious-Right with grave implications for the future. Italian journalist Cinzia Sciuto argued that universal rights were a better way to ensure migrants’ rights than to entrench multi-cultural practices that left them at the mercy of homogenised communities. Eve Sacks of the Jewish Orthodox Feminist Alliance gave examples of extreme isolation and erasure faced by Jewish women in ultra Orthodox communities, where literally all images of women and girls are excised and women are forced to shave their hair and cover with a wig and or a hat. She called for support in the campaign for sex and relationship education to be applied to religious schools.

Staša Zajović reminded the audience that religious revival was on the main tools for an aggressive nationalist politics which caused the genocidal war in former Yugoslavia. The irreligious feminists who worked across the conflict and took care of victims of all backgrounds were called ‘internal enemies’ or ‘witches,’ and faced numerous attacks.

The importance of direct action was reiterated by Inna Shevchenko of Femen who argued that religious patriarchies found women’s bodies ‘sinful, dirty, guilty and always shameful,’ and Ibtissame Betty Lachgar of Morocco, who described living under a monarchy that claimed descent from Muhammed, Islam’s prophet, and turning fountains red to challenge violence against women, organising ‘kiss-ins’ and eating in public during Ramadan. These activities were dangerous and brought legal and other threats.

There was also considerable good news. The Rojava movement which had confronted ISIS and in the middle of war, protected refugees and developed women’s leadership was remembered by Culture Project Founder Houzan Mahmoud who added that secularism alone was not enough, rather a transformation of society was needed. Campaigner Homa Arjomand recalled the successful struggle against the recognition of Sharia courts in Canada and Filmmaker Nadia el Fani reported on the adoption of equal inheritance rights in Tunisia in the face of opposition from the government. The struggle against ‘Triple Talaq’ reflected women’s struggles for equality across the world.  The One Law for All campaign also won a number of victories forcing regulators to abide by their responsibilities- see timeline for victories against the Law Society and gender segregation at universities and schools, amongst others.

At the Conference, a short film by Iranian performance artist Atoosa Farahmand in support of White Wednesdays, was followed by a protest action by body painter Victoria Guggenheim in support of the Girls of Revolution Street and against compulsory veiling. Women and men present all raised white hejabs and raised their voices against forced veiling.

Artist Mahshad Afshar also had a solo exhibition to showcase her “Cursed Seal” Photography collection. There was a dance performance by LCP Dance Theatre.

One Law for All gave awards to Afsana Lachaux, Annie Laurie Gaylor, Gita Sahgal, Houzan Mahmoud, Ibtissame Betty Lachgar, Inna Shevchenko, Masih Alinejad, Marieme Helie Lucas, Nadia El Fani, Nina Sankari, Pragna Patel, Staša Zajović and Yasmin Rehman for their immense contributions to the cause of women’s rights and secularism. The awards were sculpted by Sodabeh Gashtasebi and was a likeness of Vida Movahedi who first stood on a plinth on Revolution Street in Iran waving her white hejab on a stick.

In her closing keynote address, Pragna Patel of Southall Black Sisters warned of the rise of fascism all over the world, and recalled Southall Black Sisters stand against blasphemy laws and in defence of Salman Rushdie, nearly 30 years ago. The need to oppose both racism and fundamentalism within a framework of secularism has never been more urgent.

The conference adopted a Ten Point Manifesto for Women and Secularism which recognised that the far-Right, including religious fundamentalisms, was gaining power in both authoritarian and democratic states and that its strength was due to the complicity of governments who see fundamentalists as allies to deliver services, post-conflict ‘stabilisation’ and privatised law. The Manifesto acknowledged that universal rights were won in the struggle for civil rights, liberation and against colonial occupation and called for the promotion of a universalist based approach to human rights, the right to free conscience and expression, abolition of religious-based laws in family, civil and criminal matters, prohibition of gender segregation and compulsory veiling, prohibition of religious laws that violate children’s rights, the need to counter both racist and fundamentalist discourse, and secularism as a basic human right, amongst others.

The conference ended with “This is our Resistance,” a new song by Singer/Songwriter Shelley Segal inspired that very day by the women’s rights activists present.

Fariborz Pooya and Nahla Mahmoud were Master of Ceremonies. The Organising Committee were Maryam Namazie, Sadia Hameed and Sina Ahadi Pour. The Conference was sponsored by Bread and Roses TV; Center for Inquiry; Centre for Secular Space; Council of Ex-Muslims of Britain; Culture Project; European Network of Migrant Women; Equal Rights Now; Fitnah; Freedom from Religion Foundation; National Secular Society; One Law for All; Southall Black Sisters and Secularism is a Women’s Issue.

NOTES:

  1. Ten years of One Law for All Timeline showing the highlights of the campaign can be seen here. Please donate to One Law for All so we may continue our crucial campaigning work, which would not be possible without public support.
  2. High quality video footage of the conference will be made available soon but livestreaming footage of entire conference and some photos are now available.
  3. For more information on the Conference, please contact Maryam Namazie at namazie@onelawforall.org.uk.
Asia Bibi photo B&W

Resolution in support of Asia Bibi

Resolution in support of Asia Bibi

International Conference on Sharia, Segregation and Secularism

25 November 2018

The International Conference on Sharia, Segregation and Secularism unequivocally supports Asia Bibi’s right to asylum and protection in a safe country.

We salute the political courage of the lawyer who defended Asia and the judges who ruled in favour of her acquittal in Pakistan. Their respect for human rights and justice for all, despite serious risks to their lives, is commendable.

Whilst Asia Bibi has been released on appeal in November 2018 after 8 years on death row, her life is in danger and she is living in hiding. Islamist groups have been calling for her death as well as the death of her lawyer Saif Ul Malook and the judges who acquitted her. According to news reports, she and her family are being hunted house to house.

Despite her urgent need for refuge, the UK Foreign Office has urged the Home Office not to grant Asia Bibi political asylum in the UK out of safety concerns. This decision amounts to a gross violation of the very idea of asylum as a human right. Worse still, it signals the complicity of the British government with fundamentalist violence.

The Conference urges the UK Government to grant Asia Bibi protection and asylum. Mob violence must not deter us from defending fundamental human rights. 

The conference also urges the release of all those in prison on blasphemy and apostasy charges in Pakistan and internationally and calls for an end to these laws everywhere.

 

Maryam Namazie

Manifesto on Women and Secularism

Manifesto on Women and Secularism

International Conference on Sharia, Segregation and Secularism

25 November 2018, London

 

Today, far-Right movements, including religious fundamentalisms, are seizing power and on the rise in both democratic and authoritarian states. Even in more secularised societies, religious organisations have gained power because they have been considered valuable allies  to provide services as the state shrinks, to oppose radical social justice movements, as part of counter-terror strategies and post conflict stabilisation, and as part of the privatisation of law. From development banks to Western aid and human rights organisations, fundamentalists, particularly Islamists, have been promoted in the name of minority and religious rights. The growth of community based Sharia and other parallel legal systems is part of this process of acquiescence and promotion by western states and international institutions as much as by fundamentalist regimes and movements.

When far-Right movements, including religious fundamentalists, take power or gain social acceptance, women are the first targets. They erase women from the public space, treat them as second-class citizens and consider them extensions of family and religious and national honournot individuals with universal human rights. 

On the 70th anniversary of the Universal Declaration of Human Rights, we recall that the peoples of the world came together in the hope of ending war, colonialism and fascism and ensuring human rights for all regardless of sex, race, citizenship or other status.

These struggles insisted on our common humanity and equality  not difference or superiority. Yet, we are concerned that many of the struggles that constituted universal rights have been erased from history and labelled western by regressive identity politics. Those who see human rights and secular values as western simply negate the history of local African, Middle Eastern and Asian struggles for secularism and do not recall that secular values were clearly understood to be the only framework which could build multi-ethnic, multi-religious, plural societies based on the emancipation of women and minorities. 

Today, we acknowledge that we owe our rights to liberationand civil rights struggles across the globe, which created the foundation of modern human rights, including the right to womens equality, freedom of expression and freedom of conscience, i.e.  freedom of and from religion.   We confirm our opposition to the fascist far-Right as we oppose all religious fundamentalisms. One feeds into the other. They are complementary and indispensable to each otherOne can never excuse the otherWe affirm the centrality of the universality of rights and the principle of secularism  the complete separation of religion from the state – to ensure that religion cannot influence the state and public policy and impose itself on private lives.

One Law for All stands for the struggle for universalism, secularism and against religious oppression.

 

On the 10th anniversary of One Law for All, we call for:

1. The promotion of a universal human rights-based approach for all, especially women and minorities, including the right to access changeable civil and secular laws voted on by the people rather than unchangeable ‘divine’ laws.
2. The right to freedom of conscience and expression, including the right to blasphemy and apostasy.
3. The abolition of religiousbased laws in family, civil and criminal matters, in particular when they violate human rights, and ending community-based Sharia and other religious ‘courts’, and customary councils such as jirgas and panchayats, and other ‘arbitration’ systems.
4. Improved access to justice, including comprehensive legal aid.
5. The promotion of gender equality and abolition of restrictive religious and cultural codes and customs that hinder and contradict woman’s rights and independence.
6. The prohibition of gender segregation, compulsory veiling and other stigmatising practices such as considering menstruation a form of pollution, in educational and other public spaces that seek to disempower women and girls and stigmatise marginalised groups.
7. The abolition of religious laws and practices that violate childrens rights to education, information, creativity and freedom of expression, including child veiling, child marriage, sexual abuse, ritual abuse, child mutilation and exploitative practices involving children in religious ceremonies.
8. Countering both racist and fundamentalist discourses whether they appeal to Sharia, fascism, anti-Semitism, casteism or any ideology which denies the universal dignity of every human being.
9. States and civil society to examine the ways in which laws, policies and practices violate human rights by promoting, tolerating or acquiescing in racism against minorities, migrants and refugees and using fundamentalists as allies to counter terrorism, conduct war, or stabilise post-conflict societies.
10. The recognition that secularism is a basic human right and a minimum precondition for womens and minority rights.
Maryam Namazie

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